Of Hope and Just Getting By

October 23, 2013 Leave a comment

Working in Washington, D.C., and living in the D.C. suburbs as I do, I am fond of saying that I eagerly accept opportunities to get away from the Capital region and spend time in real America. That has always been a bit of an overgeneralization, expressing a usually correct but not unerring description. Washington is not real America, but there are parts of this nation that have already gotten ahead of where the smart people of Washington have been able to take the nation. Those places are not what I mean when I refer to real America.

Our large, industrial states are examples of misrule by those who assume that their ability and right to rule, and the inexhaustibility of the wealth of their cities and states, are given and immutable. Wrong on all assumptions. These states, once beacons of progress, growth, and development, are wastelands of decline: economic, social, moral, and even demographic. Millions of people—those who could—have been leaving these states for decades.

The recent bankruptcy of Detroit is a prominent symbol of where this misrule leads. At its prime a bustling metropolitan center approaching two million in population, Detroit has been steadily falling from its prime to a dilapidated city of barely 700,000 who remain to wonder where have the productive people gone, and what is to be the future?

I recently returned from spending several days in such a place, mixing with, talking with, associating in the daily lives of the ordinary people living there, people with whom I had lived as a wide-eyed teenager a generation before. I am not referring to the urban center of the state. The region I visited has been for 150 years a mixture of industrial and rural economies, and as I recalled, a happy mix. Now the villages and towns are actually smaller than in my youth and shrinking. The number of productive enterprises is fewer and those that remain, smaller. The schools have remarkably fewer students and struggle with how to keep their programs going with declining enrollments. The largest employers are the instruments of government welfare services—as well as a couple of new state prisons—and the local hospital network.

The people were friendly and pleasant, yet something did not feel right. I understand the wisdom that “you can never go home” if you expect to find all the same. I expected change. New technologies were present, hand-held electronic devices ubiquitous, a fair number of new cars, if not the foreign luxury models so common in Washington. It was not, though, a happy place of happy people. Why?

It was only near the end of my stay that I recognized the ailment. The region has become a land of small hope, particularly small hope of progress. People there were not living their lives to get ahead, to advance, to build a better future (I cannot recall seeing a single new house in the several days of my visit, though the dump north of town is working on its third mound). Most of the people in these formerly vibrant communities, with what I remember as bright expectations for the future, were now living their lives to get by, just to get by, to get on from day to day, holding on to what they have.

Taxes are high, so it is not easy to keep what you earn. Regulation makes it hard to do anything new. For those reasons, businesses have been leaving, and so have the talented youth. Talk with the people about their daily lives, and not long into the conversation the problems of wrestling with this or that regulation or working with some officious government apparatchik will come up. And yet so many of the people expect the solution to their problems to come from some new government program or service rather than from their own effort.

I say “most” of the people are so ailing. There are a few exceptions, and interesting ones. Two religious groups seem to be growing—and not the establishment churches, whose places of worship, grand and beautiful buildings, eloquently testify to bygone days of prosperity but now show signs of neglect. The two groups are the Latter-day Saints, whose Church was founded in the area nearly two hundred years ago and whose membership is growing steadily, and the Amish/Mennonites, who in recent years have moved in strong numbers to take advantage of neglected farm land. There are also some very prosperous farm businessmen, also gathering up land and putting it into obvious productivity. Finally, I would mention the growth of mini-wineries, although this latter movement seems after about 25 years to be approaching maturity.

Hope is an essential ingredient in happiness. Hope comes from the belief that a desirable future is attainable, so much so that it draws out extra effort to realize its promise. Genuine hope in your own effort can be contagious, and those who have it can help revive communities. You cannot do much to give hope without that personal effort, but hope comes naturally with that effort and the opportunity to keep the fruits of one’s efforts. Our nation’s founders were filled with hope and with it created the greatest nation on earth.

There is no hope, though, in just getting by. In the end, you cannot get by if getting by is all there is to your hope. No future there, only decline. For hundreds of years people have been leaving their lands where they struggled to get by and have been coming to America, to them a land of hope and the freedom that feeds hope. When I leave Washington to look for America, that is what I am looking for. I hope to find it ever.

(First published July 20, 2013)

Filed under abundant life, America, bureaucracy, civilization, economic growth, exceptionalism, freedom, future, government, hope, immigration, life, poverty, productivity, statism, taxes, Washington, wealth

Of Presidents and Training for the Job

October 22, 2013 Leave a comment

There are some jobs you just cannot safely do without proper training and experience. Flying an airplane is one that comes to mind. Driving a bus is another. I would put being President of the United States in the Twenty-First Century on the list, too.

President of the United States was a tough job in the days of George Washington. It was even a challenge in the days of Millard Fillmore. It has not become any easier in recent years, and next year it will be a very big job. Considering the global responsibilities of the United States, with several irresponsible oil-drunk regimes threatening peace and freedom (ours and other’s) around the world, can we afford to enroll our new President in a foreign policy on-the-job-training program?

Economically as well, there is little room for error. So far we have gone through a year and a half of the housing market bust without falling into a recession. But our economic growth is anemic. A small false step or two can put us into a full-blown economic decline, exploding banking and financial markets that will then take years to recover. It is important that economic policy next year be led by someone who understands economic growth and how to promote it. The formula for growth—low taxes and steady prices—is well known to those who have learned the lesson; we do not need a novice who does not have enough experience to know that you cannot tax and spend your way to prosperity. We cannot afford his experiments with our jobs and livelihood.

That is why it is breathtaking that a major political party is on the verge of nominating for President someone so inexperienced as Barack Obama. I am unable to recall a single nominee for President, by any major party, less prepared for the office than Barack Obama. Really, there is the challenge for you. Name a nominee—Republican, Democrat, Whig, Federalist—less prepared than Obama.

Barack Obama likes to liken himself to Abraham Lincoln. I cannot claim to have known Abraham Lincoln or assert that he was a friend of mine, but I do say, Barack Obama is no Abraham Lincoln. Even liberal exaggerations of Obama’s undistinguished career cannot make it compare favorably with the long and grueling life experiences that schooled Lincoln for the White House.

In short, Obama does not have the training for the job. It may be that the Democrats’ talent pool is so thin that he will be nominated. But the job of President is too important—to all of us—to be extended to someone so unready.

(First published August 25, 2008)

Filed under Abraham Lincoln, banking, Barack Obama, bubbles, deficit spending, economic depression, economic growth, elections, George Washington, inflation, interest rates, jobs, national security, recession, taxes

Of Liberty and Breaking the Rules

October 21, 2013 Leave a comment

Sometime in the 1990s, before the days of YouTube, I received a homemade video from a man who owned and operated a small business near Dallas, Texas. He ran a landscaping company, had a handful of employees, and, according to the video, was in violation of some rule or regulation of the federal government every day. He did not intend to be in violation. He did not want to be in violation. As he explained, it was just impossible to comply with all of the requirements.

The video began with the owner sitting behind his desk, explaining the problem. He stood up and took the camera with him as he walked through different parts of his operations, pointing out what was required of him, his business, and his colleagues.

In the main office he described the employment rules, the tax laws, the related mandates and regulations that applied because he had hired other people. He walked over to the equipment and described the numberless “safety hazard” regulations, from warning notices that had to be glued beneath the seats of garden tractors, to how he and his workers used, carried, and stored their tools, gear, and machines, and what they were supposed to wear while using them. He discussed the multitude of formal requirements for managing and applying the fertilizers, pesticides, and other chemicals that are commonly used in his business, including their handling, storage, clean up, and their transportation. Speaking of transportation, because his company used trucks and other vehicles, there was another long list of rules and regulations that applied to that part of the firm.

Added to all of this, there were numerous reports, applications, notices, and other papers to be filed with a variety of agencies on a regular basis. When he was through, he sat down again behind his desk and said, “I break the law every day. I don’t intend to, but I cannot avoid it. I can’t keep up with it all as long as I stay in business.”

How did we get here? Is this America? Is this the land of the free and the home of the brave? Is this a land of freedom sustained by law? It is an unknown America, too unknown to most but too familiar to people who run a business, especially the people who own a small company. The rest of us see little of it, though perhaps we suspect it is there. Some of us catch glimpses.

In a large business it takes longer for the regulatory burden to become overwhelming. For a while the boss can hire more people to help carry the load. In the large firms of America there is a host of employees who produce no goods or offer any services to any customers. They spend their careers complying with their slices of these federal rules, laws, and mandates so that some of the other employees can be involved in what the business is all about, providing something to a customer for which the customer is willing to pay.

The customer may not realize that a large share of what he pays for he never receives; it goes to pay those people who work to keep the business in compliance with the government rules. More than businessmen would be wealthier without this heavy, dead hand clamped on firms, factories, and farms. The necessities and luxuries of life would all be a lot cheaper. Or, another way to say it, we would get more of the goods and services we pay for, less of our money sunk into these hidden costs for unproductive activity.

America’s Founders sought to create a land of freedom, not dominated by government and the officiousness of government functionaries. To them “unregulated” was a goal, not a criticism. They also knew the danger of what could happen, even in America. James Madison wrote, “It will be of little avail to the people that the laws are made by men of their own choice, if the laws be so voluminous that they cannot be read, or so incoherent that they cannot be understood. . .” (James Madison, Federalist no. 62)

And yet here we are. What the Texas businessman faced in the 1990s has not become any lighter since. When was the last time that you read the full text of a law? Who has read the Obamacare statute, the Dodd-Frank Act, or any of the other voluminous, incoherent laws recently enacted, each written on more than a thousand pages? For each page of law enacted by Congress today government bureaucrats write ten pages of rules and regulations, all of which are enforced as law though never voted on by anyone who himself has been voted into office by the people.

In the land of the free, whose founding document begins with “We the People”, why do we tolerate it? One of the complaints against the king of England in the Declaration of Independence reads, “He has erected a multitude of New Offices, and sent hither swarms of Officers to harass our people, and eat out their substance.” And yet we have done the same to ourselves. The Dodd-Frank Act alone created several New Offices and has already stimulated the hiring of more than a thousand new officers.

“I wear the chain I forged in life,” replied the Ghost. “I made it link by link, and yard by yard; I girded it on of my own free will, and of my own free will I wore it. Is its pattern strange to you?”

Scrooge trembled more and more.

“Or would you know,” pursued the Ghost, “the weight and length of the strong coil you bear yourself? It was full as heavy and as long as this, seven Christmas Eves ago. You have laboured on it, since. It is a ponderous chain!”
(Charles Dickens, A Christmas Carol)

There was a time when the chains had to be broken to restore the rule of law.

(First published August 8, 2013)

Filed under America, bureaucracy, Congress, Constitution, Declaration of Independence, Dodd-Frank Act, exceptionalism, freedom, government, healthcare, law, productivity, rule of law, statism, wealth

Of Guaranties and Reliance

October 19, 2013 Leave a comment

All around the world people are seeking guaranties against the various risks of life. Borrowers want guaranties that they can stay in their houses, even if they cannot pay the mortgage; lenders want guaranties that they will not lose money on bad mortgages; investors want guaranties against bad investments; people living at the water’s edge want guaranties against floods; and even people making guaranties are looking for guaranties that they will not lose money on the guaranties that they have made to others. Guaranties of health, guaranties of wealth, guaranties of safety and happiness, all seem to be in ever increasing demand.

Perhaps what is most disturbing is that people are not just seeking guaranties, but they are looking for others to pay for them. Rather than relying upon their own resources and performance to obtain guaranties, too many are substituting pleas and moans and whines to wheedle free guaranties from others, especially from the government.

In practice, many of these guaranties will fail. Even guaranties from government are unreliable. I recall when a Senator for whom I worked was faced by an agitated constituent, complaining that a government agency reneged on a promise. There was not anything that the Senator could do about the situation, other than to remind the constituent of an important truth about government: they lied.

There is a source of reliable, faithfully honored guaranties. The ancient American prophet Mormon taught a congregation of Christians, “the way whereby ye may lay hold on every good thing.” The way is through faith on Jesus Christ, by whom people from the beginning of time obtained all things worth having, “and thus through faith, they did lay hold upon every good thing” (Moroni 7:21,25).

Unlike many of the guaranties of men and governments, these guaranties are sure, and they also require some reliance by the individual upon his own efforts in order to qualify. In modern times the Savior Jesus Christ has said, “I, the Lord, am bound when ye do what I say; but when ye do not what I say, ye have no promise.” (Doctrine and Covenants 82:10)

The qualifying requirements are not onerous. They relate directly to the promises sought. For guaranties of goodness, the Lord asks us to be kind. For guaranties of financial wellbeing, the Lord asks us to follow practices of financial prudence. For guaranties of happy family life, the Lord asks that we love and serve each other. That is to say, to obtain the Lord’s sure guaranties, we are asked to rely jointly upon ourselves and upon the Lord.

The result was summed up by the counsel of another ancient American prophet, Helaman, that he gave to his own sons:

And now, my sons, remember, remember that it is upon the rock of our Redeemer, who is Christ, the Son of God, that ye must build your foundation; that when the devil shall send forth his mighty winds, yea, his shafts in the whirlwind, yea, when all his hail and mighty storm shall beat upon you, it shall have no power over you to drag you down to the gulf of misery and endless wo, because of the rock upon which ye are built, which is a sure foundation, a foundation whereon if men build they cannot fall. (Helaman 5:12)

That is a guaranty worth having, and well within the budget of each one of us.

(First published September 21, 2008)

Filed under abundant life, banking, faith, government, government spending, happiness, individual worth, Jesus Christ, personal finance

Of Claiming Good and Doing Bad

October 13, 2013 1 Comment

A very good book was published this month. Ostensibly, it is about our economy and the recession. It is actually about much more. It is the first book about the current American economy written by a philosopher, and it is perhaps the best book I have read yet about all the recent unpleasantness. Some might say that the economic trouble still continues, more like a long, slow convalescence from a serious illness than a healthy recovery. For many whose financial condition stagnates, for those who have replaced a full-time job with one or two part-time jobs, for graduates who have a degree in hand but no work in the field for which they have trained, and especially for the millions who remain out of work, talk of an economic turnaround can seem like a mockery.

For those and others, Infiltrated, by Jay W. Richards, can help make some sense of what hit us. The book does not suggest that there was a massive conspiracy to drive our nation into economic turmoil. It explains how turmoil came nevertheless as national policymakers followed the prescriptions of people who claimed to be doing good but tried to cheat the laws of economics and markets to impose what they might call “benevolence” on the rest of us.

It was their idea that in order to help more people own homes lenders should ignore such things as ability to repay a mortgage, strong history of employment and steady income, and having some equity in the value of the house so there would not be an incentive to walk away if prices dropped. They also agitated for the government to expand its guaranties for mortgages to people with poor credit histories and loans where lenders cut corners. And they badgered builders to keep building more houses.

Their plans horribly miscarried, and yet those people have even more control over us and our economy today and are more able and determined to try again. The recession, rather than educating and deterring them, has made them bolder.

I am reminded of what the late Louis Rukeyser, the very popular host of the PBS program Wall Street Week, wrote in the 1990s:

Washington has been taken over by an impregnable mob of short-sighted, power-hungry megaclowns.

They try their worst to micromanage every detail of the economy, but succeed only in whipping the markets back and forth, up and down in spastic patterns. They despise the gentler forces of a free market, which would moderate swings far more predictably.
(Louis Rukeyser, 1993 advertisement for his financial newsletter)

The people to whom I refer and whom Richards exposes in his book do not like the markets. They trust themselves more and think that you should trust them, too. They seriously do believe themselves smarter than the markets, and that is the problem. No one, other than God, is smarter than the markets. A large part of economic history, the tragic part, is a chronicle of the disasters caused when a small coterie of people are able to enforce their wishes and preferences on the rest of us in contravention of economic reality. It never works.

That was the story of the Great Depression, and it was entirely the story of communism, where whole societies were based upon the now well-proven fallacy that any group of people, no matter how smart or well intentioned, can gather sufficient data and know and understand enough to run a national economy. It is just far too complicated, with billions of economic decisions being made by millions of people all day and all night long. The markets make it all work, because the markets are the sum combined total of all of those economic actions and decisions interacting with each other. No human five-year plan for economic control has escaped failure.

What is worse, as well intentioned as such people may start out, all too often, as Richards’ book exposes, their efforts not only fail to do what they set out to do, they fail to stay virtuous and instead become enlisted in the service of private gain at the expense of the rest of us. The Soviet system might have worked pretty well for the party owners of the dachas along the Black Sea but only by impoverishing the workers their leaders claimed to be serving.

Do not let yourself be put off that Richards is a philosopher. His book is remarkably readable, one that you can take with you to the beach and actually enjoy, and feel that you have learned something—a lot—in the reading. Richards mixes real life narrative with hard facts and good research, unified by sound reasoning to expose a nasty and growing problem in American government today. The problem is a big part of why government is expanding and becoming more intrusive in all aspects of our lives, including our financial affairs, education, healthcare, energy use, the products we buy, the food we eat, and the entertainment we enjoy, and even the breath we exhale.

That is to say that the story told by Jay Richards, in Infiltrated, is actually a longer story, a story that began long before the recession, and continues afterward, a story that is bigger than his book. The recent economic events and their painful aftermath illuminate Richards’ core message, the human wreckage caused when some people are able to harness the coercive force of government to impose their personal notions of “benevolence” on the rest of us.

Roger Kimball, writing in 2011 in The New Criterion, warned that such efforts are “intoxicating, addictive, expensive, and ultimately ruinous.” (Roger Kimball, “Liberty versus benevolence,” The New Criterion, February 2011, p.6) Richards offers several well-described examples, well illustrating the truth of Kimball’s observations.

A valuable lesson for policymakers and for the people they would govern: the more discretion you give to government, the more you create the opportunity for abuse of that discretion for private gain. Europe in the 18th century was lousy with the practice. Our forebears sought to escape it and fought a revolution to get out of its grip. The men who threw the tea into Boston Harbor were acting in protest of the partnership between the British Crown and the British East India Company.

Beware the public-private partnerships. Jay Richards explains how some public-private mortgage partnerships went bad, very bad, for the partners and for all of us caught in the dust and debris of their collapse. I am reminded of the warning by former Congressman Dick Armey, that when you enter into a partnership with the devil, you are always the junior partner.

I conclude with the words of New York City Democrat Congressman Bourke Cockran, delivered 110 years ago:

That Government only is good, that Government only is great, that Government only is just, which has neither favorites nor victims.

(W. Bourke Cockran, speech given before the National Liberal Club of England, London, July 15, 1903, in W. Bourke Cockran, In the Name of Liberty, p.190)

Our government should be that government.

(First published August 18, 2013)

Filed under banking, benevolence, economic depression, economic growth, economics, healthcare, jobs, markets, personal finance, progressives, recession, rule of law, socialism, statism, tyranny

Of Duty and Law

October 13, 2013 1 Comment

The concept of duty is worthy of careful consideration, particularly in its relationship to law. You genuinely subject yourself to law only after you consider it a duty to observe the law. This would also seem to involve an element of humility. When you humble yourself enough to recognize a duty to the law, the law then has force and operates within you (as contrasted with operating upon you).

Through the operation of duty the law becomes internalized. No police force or compulsion of any kind is then required. This is how true law, law in harmony with eternal justice, has a transforming effect, changing you for the better. Through continued growth in this process, of employing duty to internalize good law, you can actually “become” the law, even as Christ meant when He said, “I am the way, the truth, and the life” (John 14:6, emphasis added).

One who feels no duty to a law, but observes it only because of the coercion attached to it—from the fear of the consequences of breaking the law—has not yet submitted himself to the law. He observes the law only because it is enforced; when the enforcement is removed and no longer binds him to the law, he will do as he pleases regardless of the law’s mandates. Without a sense of duty to obey the law, he remains a law unto himself, subjecting himself when necessary to a greater force but not to the law.

Without this sense of duty, a system of laws becomes a competition of wills, of competing forces. It is not a system of rights and duties. Thus, the erosion of the sense of duty also erodes the moral and transforming force of law, and it erodes rights, that find their protection in law. Civilization is replaced with gangs and brutality.

(First published August 21, 2008)

Filed under civilization, duty, humility, Jesus Christ, justice, law, rights

Of Faith and Life

October 12, 2013 Leave a comment

I hesitate to get into this discussion, because I consider it basically silly. It is almost entirely a semantic argument, divorced from reality. I speak of the phony and diabolical debate that poses faith in opposition to works.

I enter into it, because this manmade doctrine too often becomes a shield against repentance and the changing of one’s life to become like Jesus Christ and receiving all that He has to offer us, which is everything. In modern days, Jesus Christ announced that all who receive Him, “receiveth my Father; and he that receiveth my Father receiveth my Father’s kingdom; therefore all that my Father hath shall be given unto him.” (Doctrine and Covenants 84:37, 38)

That is to say, I take up the issue not to debate the doctrine, for there is no salvation in doing that. Rather I seek to focus on how we live our lives to receive Christ, because happiness and salvation can be found there.

I know that there are some human doctrines that hold that a man or woman is “saved” only by faith, absolutely and completely unrelated to any good or evil that the person may do at any point in life. That is the doctrine. I do not, however, know of anyone who lives in accordance with that doctrine. Since I do not know and could not possibly meet everyone, I do not deny that there might be someone who lives his life by that doctrine—I cannot imagine it—but I have yet to meet him, and I doubt that I ever will.

I say that because I hold that how someone lives is an exact and complete expression of his faith. People think, however briefly, before they act, and their action is an expression of their faith in what will happen as a result of that action.

You might ask, what about the person who acts on reflex? I would ask, how did that person develop his reflex if not by thoughtful action, repeated over and over? His reflex is the expression of his faith exercised in the development of the reflex.

The same would be true for habits that have become very hard to break. You may say that a smoker knows and has faith that smoking is bad for his health. That may be true, but people do a lot of things that they understand to be bad for their health, but they do it anyway because it seems to them like a good idea at the time. Often a desire for immediate gratification of a physical appetite overcomes understanding of some long off harm. After all, all life takes place in the immediate moment, and the promise of future effects often can seem less persuasive and less real to the mind. Faith in the present can trump faith in the future.

What does that have to do with faith and works? Everything. What people do are their works, and what they think before hand is where their faith resides before it manifests itself in their works, in what they do. All we do, except perhaps when we sleepwalk, is a union of our faith and works. Only in unreal, semantic debate is it possible to separate faith and works. I have little time in this brief life for that debate.

The Apostles of Jesus Christ have all been, every one of them, practical men, living everyday life as we do. The very practical James wrote in the New Testament, to those who asserted a separation between faith and works, “I will show thee my faith by my works.” (James 2:18) So do we all. Then in metaphor James explained, “faith without works is dead” (James 2:20). As the body without the spirit is dead, there is no life in faith and works when separated.

I would offer another analogy, albeit one less elegant. To say that faith and works can be separated and, moreover, that we can be saved by faith without any regard to our works makes as much sense as saying that a house can be built by plans alone, without brick and mortar. A plan without the bricks and mortar is just so many pieces of paper, providing no shelter, warmth, or comfort for the living. A house without plans will be nothing more than a pile of building materials awaiting application of some intelligent design. There is no house without both design and materials organized and applied according to the design.

Sometimes at this point in the discussion an objection is made that there is no faith, no salvation, without grace, and that no amount of works no matter how good can make up for a lack of grace. All of that is true. And that is what I would explain next as a concluding point.

Never forget, ever, during this life of mortality that all of this existence on earth is temporary and was designed to be so. All of mortality eventually has an end. Men get into great difficulty when they try to make this mortality last. Nothing of mortality lasts. God designed and created this temporary life as a learning time and a place of testing to prepare us for worlds where endlessness is the rule, the existence where God lives and where most of life takes place, without end.

Part of that preparation in this life involves the voluntary reception by us of things from the eternal worlds that God offers to us in this world of mortality. Anything of any real value in this life is what God has extended to us from the eternal worlds, and that is all that survives from our mortal existence. It is all that we need and any good thing that we could want.

All of those extensions of eternal things from eternal worlds come by grace, the free gift of God. We can demand none of them, and there is nothing that we can do to merit them, but we do have to qualify for them. Basically, to qualify for them we have to demonstrate to God that we will receive the things of eternity rather than despise them. And then He gives them to us.

Let me illustrate by returning to the house analogy. The plans for building the house are like faith. Organizing and applying the bricks and mortar according to the plans are our works. By grace God has inspired our plans, and by grace we receive from God the building materials. Indeed, by grace God even works to correct the errors in our building. Without grace there would be no plans, no materials, no house perfectly formed.

God will not, however, build the house by grace. He leaves that for us, in this world of action, and effort, and choice. In what we do, by the exercise of our faith in Him through our actions, we show what we would do with what God gives us, and we qualify to receive all that the Father has. We live our faith in this way so that the Father may say to us when we return into His presence, “thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.”(Matthew 25:23)

(First published August 31, 2013)

Filed under abundant life, death, divine nature, eternal life, faith, grace, happiness, heaven, Jesus Christ, joy, knowledge, life, repentance, salvation, stewardship, works

Of Grace and Will

October 12, 2013 Leave a comment

One of the pernicious doctrines of men attributed falsely to God is the idea that God whimsically blesses and saves some of His children and curses and condemns others. This doctrine, never taught by any of the prophets and apostles of God, would have us believe that God unjustly tilts the scales in favor of some of His children over others. This god of whim is a creation of man’s imagination, much like the gods of Greek, Roman, and Norse mythology. He is not found in the real heavens from which we each and all came for our brief time of mortal testing and to which we each and all can qualify to return, based upon our own thoughts, words, and deeds—the exercise of our will.

One version of this false and pernicious teaching is the idea that man is saved by grace and by grace alone—regardless of what he does. It is true that we rely upon the grace of Jesus Christ in order to return to the presence of God the Father, to live with Him again forever. It is also true that this grace is free: there is nothing that we can give that entitles us to the Savior’s grace. There is nothing that we can exchange in trade for His grace. In that very important and essential sense, the grace of Christ is free. We have no right to the grace of God.

Having said that, grace is within reach of any and all who qualify to receive God’s free gift of grace, and any and all of God’s children can qualify. To qualify for but not purchase grace means that it is granted to us above and beyond what we deserve. The ancient American prophet, Nephi, explained to his people, “that it is by grace that we are saved, after all that we can do.” (2 Nephi 25:23) The “all that we can do” is how we qualify to receive the grace of God, but it still falls short of being equal to the blessings that God bestows.

Does that not still mean, then, that God gives His grace to whomever He prefers? The answer is yes and no. In order for the gift of God to be grace, not an entitlement, God is free to extend grace to any to whom He wishes. He has said that He wishes and wills to extend grace to all who through their own choices meet conditions that He has prescribed, conditions that any and all can meet if they so choose.

Another ancient American prophet, Jacob, explained it this way:

Wherefore, my beloved brethren, reconcile yourselves to the will of God, and not to the will of the devil and the flesh; and remember, after ye are reconciled unto God, that it is only in and through the grace of God that ye are saved. (2 Nephi 10:24)

The qualification is to yield your will to God, to want what He wants. Then, after reconciling your will to God, He extends to you the free gift of His grace, an everlasting gift of blessings beyond what we could ever earn.

I liken it to college scholarships. I was awarded several of these, that very generously helped fund my college education. I did not earn any of them—they were all free gifts from the sponsors. I could not demand them. I gave nothing in return. I did, however, have to qualify for them by my scholastic effort. I had to meet the prescribed standards.

Similarly, through His atoning sacrifice, Jesus Christ won an infinite endowment, upon which He draws to bless any and all who reconcile themselves to His will. As we do so, He graciously brings us into His presence forever.

(First published August 17, 2008)

Filed under atonement, commandments, eternal life, grace, Greece, Jesus Christ, repentance, Rome, salvation

Of Global Poverty and Washington’s Struggles

October 10, 2013 Leave a comment

It was tough getting out of Washington this evening.  You might suppose that with the partial shut down of the federal government, traffic in Washington would be on the light side.  I have not seen much evidence of it on the streets of the city or in the Washington suburbs.  I know that many, many people must be out of work, because the establishment media keep saying so, television and radio.

I do not refer, however, to experiencing the normal evening outbound Washington traffic.  Traffic was unusually heavy today, especially on 19th Street, N.W., south of Pennsylvania Avenue.  The world financial diplomats are back in town to attend fancy parties in the cause of poverty.  For several blocks the lanes were clogged, nose to tail, with their black limousines.  The global party goers gather in D.C. each October two out of every three years (they take one year off to congregate somewhere else for variety).  The World Bank and the International Monetary Fund are holding their annual meetings as they have for going on 7 decades.

Inching along 19th Street, which is Main Street for the World Bank and the IMF (they have bought up nearly all of the Washington real estate between the White House complex and George Washington University), I was able to have a long, good study of a series of monster posters draping the north side of one of the World Bank office buildings, posters reaching no less than eight stories high, proclaiming the simple bold motto, “End Poverty.”  That is a good idea, probably the product of a high level committee of experts tasked with developing a theme for the Annual Meetings.  It conveys a sense of purpose, a reach for meaning.  The professional poverty bureaucrats have done little to end global poverty, but they have spent hundreds of billions of dollars to maintain it—at least judging by the results.

In all fairness, perhaps the annual World Bank/IMF festivities help to fight poverty in the Capital Region.  Washington, D.C., and the Maryland and Virginia suburbs are already thriving from the Administration’s economic stimulus program.  They have some of the lowest unemployment rates in the nation, with the exception of the pockets where the energy fracking revolution is booming.  Nevertheless, at least for a while Washington is drawing money from the rest of the World as it does every day from the rest of the United States.

Focusing on ending poverty is a good idea, and there are ways to do it.  Undoubtedly, much of the discussion, however, in the IMF and World Bank meetings this week has focused on the budget and economic crisis in the United States.  “Dysfunctional” is surely a common word used in conversation by the visiting diplomats in the salons to describe the condition of the U.S. Government, since that is the label regularly applied by the establishment media talking heads, and it would resonate.  The vast majority of the financial officials attending come from nations where government is much more efficient.  Their economies may be dysfunctional, but their governments are models of efficiency.  What the big guy in the big office in the big house wants he gets.

The American system is a lot messier.  The big guy in the room without corners in the big White House does not seem to be getting what he wants, at least not since the 2010 election.  After that election that put a majority of opposition Republicans in control of the House of Representatives, and reelected them in 2012, he has declared his intention to govern without Congress.

The last couple of weeks have brought home to the President that he cannot quite do without Congress.  Congress still has some role, albeit one greatly diminished from that extended to it by the Constitution.  It turns out that the “government shutdown” actually has shut down no more than 17% of Federal Government operations; 83% continues to pump along spending money with no attention by Congress needed.

The chief executive is trying to magnify that 17% by making its absence as painful as possible, the rest of us the insect absorbing the sun’s rays under the focus of the glass in the President’s hand.  The executive hope is that public pressure will force the Congress to surrender what remains of its authority and agree to whatever the President demands, backing away from asserting any policy role of its own.  Just give the President a clean bill to keep doing what he has been doing, and move along.

Congress is not making that easy, passing bill after bill to open or ameliorate this or that hardship.  The President has rejected nearly every effort.  Of course, that is odd if you buy the rhetoric from the White House that the Congress has taken hostages.  Working with that metaphor, I know of no hostage examples where anyone having the interests of the hostages at heart would object to release of any one of them.  Who would send the released hostages back to their captors and say, “we will receive no freed hostages until you free them all”?  Yet that is the White House position.  Who is hurt by that?

You would not hear such questioning from the establishment media.  They are doing their best to hide the fact that what we are experiencing is a constitutional crisis, a battle that our Founders anticipated, which is why they created a structure of shared power that requires cooperation of all branches and domination by none.  The media are happy demeaning the struggle as a sporting event with winners and losers, and time clocks, and sports commentators, and favorite teams.

They miss the central point.  We cannot suffer to have any team “win”, and we are not spectators at a stadium.  Our freedom is at stake.  The design of the Constitution is that there can be little governing without all three branches being involved, the whole nation and its many parts represented.  Today we are engaged in a great struggle testing whether that structure of government, limited to prevent tyranny by either the President, the Congress, or the Courts, can endure.  So far it has.  The partial government shut down is the evidence.  Were that to end by either one branch or the other capitulating—rather than House, Senate, and President coming together—it is our freedom that would suffer.  There would remain much less check on the arbitrary and capricious actions of the victor.

Many of the elite financial diplomats at the World Bank/IMF meetings would understand that result and feel right at home.  American government, for 200 years a mystery to the rest of the world, would then become much more understandable and familiar to them.

Filed under America, Barack Obama, bureaucracy, Congress, Constitution, elections, exceptionalism, freedom, government, House of Representatives, IMF, media, poverty, tyranny, Washington, World Bank

Of Miracles and Modern Times

October 9, 2013 1 Comment

My son famously declared to his school colleagues in morning devotional, “Brothers, I believe in miracles.” I do, too. I have witnessed them. I have experienced them.

Believing in miracles supposes some understanding of what they are. I understand all miracles to have their source in the Divine. No connection to God, no miracle. That is to say, each miracle is an intervention into the world of mortality from the realms of eternity. That is why all miracles are to some degree other worldly, but not entirely other worldly, because part of the marvel is that they take place here. I suppose that what we see as miraculous on earth would not seem so miraculous to us or anyone else in heaven.

While God is the source of the power in each miracle, the essential feature of a miracle is its timing, not its substance. In fact, it seems to me that all of the miraculous quality consists in the timing. Is restoring sight to the blind a miracle? Certainly it was when it took place in 100 B.C. Today we have medical procedures that restore sight for many, perhaps daily, with techniques that we have learned but which were unknown anciently. These are marvelous procedures of great benefit, but we do not look upon them as miraculous. The difference is timing.

Curing a man of leprosy, ordinarily impossible in the days of the ancient Apostles except through divine intervention, is quite common today with the proper medicines. The difference surely is knowledge, but knowledge acquired over time. An antibiotic treatment would have been a miracle in the days of the Caesars.

As time goes by and medical and scientific knowledge advance, there is little that was considered miraculous in bygone eras that cannot be replicated today, and what cannot yet be done we can fully expect one day can and will be. That takes nothing away from the miracles of antiquity, but rather makes them all the more understandable. Increasingly as we look at miracles, we replace the question, “How could they do that?” with the question, “How could they know?”

There is no “magic” in a divine miracle. God does not nullify the laws of nature any more than we can. But He knows them better. He knows them all, and He exercises them as He pleases to do His work, which seems and is wonderful to our eyes.

God knew the powers of controlling vapor and flame in the days of Moses, but man’s knowledge of it was primitive. What was involved with the control of energy in the pillar of fire that guided Israel by night and the “pillar of a cloud” that guided them by day (see Exodus 13 and 14)? Is it something we could do 2,000 years after the birth of Christ? Very probably. The miracle was not in the substance, but in the timing, a very explicable exercise of fire control that was once beyond the skill of man.

But in this example there was an even more important display of the miraculous timing of God. The pillars of fire and vapor appeared exactly when needed, either to guide Israel or to keep the armies of Pharaoh at bay. They were taken away just in time to lure Pharaoh’s armies into the flood. With their back to the sea and the Egyptian chariots nearly upon them, Israel despaired. But not Israel’s prophet, as Moses declared, “Fear ye not, stand still, and see the salvation of the Lord, which he will shew to you to day” (Exodus 14:13). The timing was all and everything.

In my own day and life, I have received the piece of information, just in time. The increase in salary has come precisely when needed. The new medical treatment became available none too soon but not a day too late. An acquaintance was made, too beneficial to have been by chance. Closed doors have been opened.

Others have witnessed greater than these, the recovery from terminal illness, the power to endure the unendurable, the inspiration to touch the hearts of one and of many, the means to build, to comfort, to restore, and to renew. Nearly all have come in answer to prayer, from a God who is easy to be entreated.

Should these seem small to you, especially when compared with the miracles of the prophets recounted in ancient scripture, bear in mind that miracles are not given to satisfy a popular appetite for spectacle, but rather they have always been employed by God to do His work, which is most usually done quietly.

Yet I would offer a couple of great modern works of God for your contemplation. Consider the translation of an ancient work of scripture from an unknown language by a young man barely literate in his own native tongue. And consider that this work, The Book of Mormon, would be so powerful in the testimony of Jesus Christ as to make millions of Christians on every continent of the world. Consider the miracle of thousands of these people crossing a thousand miles of 19th century American wilderness to an even more desolate and barren wasteland, carving out of the desert an empire of cities, farms, and enterprises, a successful effort unmatched by any other colonization effort in the history of the Americas. These are epic works of God worthy to stand alongside any of antiquity, no less powerful for happening in our time.

These and other modern miracles point to the truly greatest miracles in the work of God, the quiet transformation that takes place in the hearts of men by the power of repentance and forgiveness, which makes an ordinary man or woman full of kindness, someone who “envieth not, and is not puffed up, seeketh not her own, is not easily provoked, thinketh no evil, and rejoiceth not in iniquity but rejoiceth in the truth, beareth all things, believeth all things, hopeth all things, endureth all things.” (Moroni 7:45). That is the miracle that is the most awe inspiring of all.

(First published September 10, 2013)

Filed under atonement, charity, faith, heaven, Israel, Jesus Christ, Joseph Smith, miracles, Moses, prayer, prophets, salvation, The Book of Mormon

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