Of Resolutions and Getting Past Frustration

Several years ago I wrote the following about New Year’s resolutions. Don’t despair about how yours are going, or even if you have not made any.

Not to discourage you from making New Year’s resolutions, but how are your 2012 resolutions coming? Are you still on track? Given up on them? Thinking about it? They can drive you nuts.

The problem is not so much with making resolutions at the start of the year. Psychologically, a new beginning that is tied to a new beginning of the calendar can be a good motivator, particularly to get started. Neither is there a problem with choosing to change something or do something for the better. Given a minute or less, every honest person can identify a habit in need of change or a practice in need of adoption. The problem is usually not even that the aim is too high, the goal too unrealistic, the resolution too ambitious.

If anything, the real problem is that the resolution is too narrow, too small, too unimportant, particularly if taken without a greater context. Each of us should be self aware enough to recognize plenty of material to work with to create a depressingly long “needs improvement” list. The question of where to begin—if we persist—may soon be overwhelmed by the question, where does it end? There are too many for any one to hold our attention. We need to look beyond the individual sin or foible, on to why we are willing to sin.

Martin Luther was in large measure driven away from the Catholic Church because of its emphasis on specifically repenting of each and every sin, correcting every personal flaw, large and small, with particularity. There was no apparent end in this life to the correcting, no bottom to the list of sins, especially with a list being added to each day. Repenting of each and every sin, he never made enough progress on his own list.

Fortunately for Luther and for everyone else, the God of Heaven has never called upon us to repent of each of our sins seriatim. Neither have His prophets. That is a man-made idea, and one that is sure to lead to deep moral frustration.

To be sure, God cannot look upon sin with the least degree of allowance (Doctrine and Covenants 1:31). Heaven is the ultimate “white room;” not a speck of evil can be tolerated there, no room for anything unclean in the least degree (see 3 Nephi 27:19).

God does not require us to repent of each sin. He requires that we repent of all sins. There is a difference, all of the difference in the world. The first suggests that we can repent of sins in some kind of order, working on some sins while still playing with some of our favorites, even if only temporarily. The true doctrine is more demanding and more liberating: God wants us to give up sinning, the willingness to do evil. The focus on individual sins is misplaced, as if the source of the problem is in the act itself, what we do, whereas the real source is found in why we do what we do. God wants us to change our hearts (and will help us to do so), knowing that with the change in their nature of our actions will then take care of themselves.

Carefully search all Christian scriptures, ancient and modern, and you will find God consistently calling upon His children to repent of all of their sins. He does not ask for or condone a selective repentance that focuses on this or that individual sin or ever ask us to work down our personal list of evil. He asks us to give it up, all of it. What the Lord requires of His children to be acceptable to live with Him again is a change of life. The ancient American prophet Alma described this repentance, this change of heart, as a man who has “desired righteousness until the end of his days” (Alma 41:6). John, the Apostle of ancient times, referred to this change as walking “in the light” (see 1 John 1:5-10).

This change of heart comes from belief in Christ, a powerful wholehearted belief that manifests itself in our actions. Another ancient American prophet, Samuel, declared it with these words:

And if ye believe on his [Christ’s] name ye will repent of all your sins, that thereby ye may have a remission of them through his merits. (Helaman 14:13)

Notice that it is true, vitalizing belief that brings about the change of action. A modern prophet, Spencer W. Kimball, explained true repentance in this way:

In connection with repentance, the scriptures use the phrase, ‘with all his heart’ . . . Obviously, this rules out any reservations. Repentance must involve an all-out, total surrender to the program of the Lord. (Spencer W. Kimball, The Miracle of Forgiveness, p.203)

One last point: note that perfection is not required to enter into the light. As the Apostle John taught, those who enter into the light are in the process of making themselves pure (1 John 3:3), Christ giving them the power to do so through the soul-enriching influence of the Holy Spirit.

Make your resolutions and do them now, but put them in the context of changing your heart and thereby your whole life. Aim for the highest of all. Then we know where to begin and where it all ends. And keep in mind, Christ allows you to start over when you slip up.

(First published January 1, 2012)

Of Noel and Becoming Certained

Here is a challenge for you. Find the origin of “Noel.” There are a respectable breadth and shallow depth of information on where this word came from. While today we use it commonly as a synonym for Christmas, agreement pretty well ends after that. Uncertain roots and meanings do not seem to inhibit the use of the word “Noel” this time of year.

I expected general consensus that Noel was of French derivation. A little research, however, turns up a competing claim that the word has a Gaelic or Celtic source. That need not disprove the theory of a French origin, since many Celtic peoples lived in France (or Gaul) before the Romans came, and many who today live in the northwestern parts of France trace their genealogies to Celtic roots, especially in Brittany.

Another French origin theory links the word to Latin, but here again opinion diverges. One school traces Noel from the Latin word natalis, suggesting a meaning derived from a reference to birth, particularly celebration of the birth of the Savior.

The other French-from-Latin line takes us to Nowell, and from there to Nouvelles, referring to the Latin word for “news”: novella, as in the good news of Christ’s birth. With no personal claim to expertise in the science of etymology, I will admit to a preference for this derivation. Aware of the French way of smoothing out Latin words, Nowell sounds like a very understandably French form of Novella. Moreover, we have Medieval and Renaissance carols using the words Nouvelles and Nowell in much the same way that Noel is used in more modern carols. In each case, the word is sung as a way of proclaiming joyous news, which fits very well with today’s French greeting of the season, Joyeux Noel! Good news also happens to be related to the meaning of “Gospel” (which, by the way, comes from old English).

Which brings me to the popular carol, “The First Noel” (perhaps translated from the French), which begins like this:

The first Noel the angel did say
Was to certain poor shepherds in fields as they lay
[and so forth].

Children love to sing Christmas carols. The carols, after all, have laid claim to some of the most memorable melodies. The words of carols, however, can at times challenge the vocabulary of little children. Through many years of singing “The First Noel” I was certain that the word “certain” in the second line was a verb, not an adjective. In my young mind it described what and why the angel was speaking to the shepherds. The angel appeared in order to certain the shepherds.

While I was not sure what it meant “to certain” the shepherds, today I am not so sure that I was wrong in hearing a verb. Why the angel chose those shepherds and perhaps not some others who might have been nearby seems to me less important than his purpose. The angel wanted those shepherds to know, to understand, to be certain of what they saw, and thereby to be witnesses. The angel explained to the shepherds what was happening, what it meant, where it was happening, how to recognize the marvel, and then the shepherds quickly went to see for themselves, personally. Immediately afterward they shared what they knew.

And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy . . . . For unto you is born this day in the city of David a Saviour, which is Christ the Lord. And this shall be a sign unto you; Ye shall find the babe wrapped in swaddling clothes, lying in a manger. . . . And they came with haste, and found . . . the babe lying in a manger. And when they had seen it, they made known abroad the saying which was told them concerning this child. (Luke 2:8-17)

The Lord wants us to believe His word, but He wants our belief to mature into certainty, into knowledge. As the Savior Himself prayed to the Father in the presence of His disciples,

And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent. (John 17:3)

Following His resurrection, Jesus was careful to make His disciples certain of His resurrection so that they might witness to others of what they knew, enabling others at first to believe and then come to know for themselves by the testimony of the Holy Ghost.

Wherefore I give you to understand, . . . that no man can say that Jesus is the Lord, but by the Holy Ghost. (1 Corinthians 12:3)

Similarly, in our day, the Lord would that we had living faith grown to knowledge through the Holy Ghost. As the ancient American prophet, Moroni, testified,

And by the power of the Holy Ghost ye may know the truth of all things. (Moroni 10:5)

I, too, have been certained. I know for sure that God is real and that Jesus Christ was resurrected and is the Savior of the world. I am not alone in that knowledge. Many have believed and had belief confirmed by the assurance of the Holy Ghost.

This Christmas season—or any season—I invite you to become certained, as were those poor shepherds and millions of God’s children before and since. For you, like them, that would be discovering the true Noel of Christmas.

Of Coming to Heaven and the Lord’s Supper

The lyrics to a Spanish song that I enjoy listening to include this line:

Para entrar en el cielo, no es preciso morir.

That translates into, “In order to enter heaven it is not necessary to die.” Of course, that is true. I have often said and know from some experience that eternal life can begin even in mortality, since the core element of eternal life is to possess the spiritual gift of charity, meaning the pure love of Christ (see Moroni 7:47), the one spiritual gift that never ends.

While it is not necessary to die to receive eternal life, we do need to come unto Christ. Eternal life means living with God the Father, in His presence, and inheriting all that He has. To qualify for that existence where perfect love and goodness prevail from this world of imperfection, corruption, and sin, it is necessary to come unto Christ, who has overcome all and who offers to help us to overcome all.

We come unto Christ only on His terms. We cannot command that He come to us on our terms. He is the perfect being, and we are very much short of that. We are the ones with distance to cover. Christ condescended to come as mortal man into our presence and our world of evil, but He did not condescend to partake of the evil. We have. He left our world through death, as we all will, but then was resurrected, which none were before Him, but because of whose resurrection all will follow.

Following resurrection, we will all be judged by the Father to determine whether we may remain in the Father’s presence and continue to grow and develop under His care. At that judgment, Christ will identify for the Father those who have come to the Son and thereby qualified to remain in heaven.

How do we come unto Christ? What are His terms? Just these, that we solemnly promise by covenant with Him and the Father that we will accept Him and keep His commandments. That is, we promise that we will follow Christ and stay with Him. How can coming unto the Savior mean anything less? Either we come unto Him or we do not.

The Savior has declared that this solemn promise and covenant is to be made in such a way as to be unmistakably imprinted on our minds, rich with the symbolism of washing away sin, burying the unrighteous way of life, and then rising to newness of life in accordance with the laws and ways of heaven. This covenant and symbolism are present in the ordinance of baptism. We place ourselves in the Savior’s hands via those whom He has personally chosen to represent Him. We are buried in water, washed and cleansed from sin, and arise out of the water in the image of the resurrection into a Christian life.

The person who approaches baptism truly repentant of all of his sins, genuinely committed to a complete turning away from all evil, will feel the powers and joys of heaven filling his heart. He will enter into the presence of God through the power of the Holy Ghost. In fact, shortly after baptism, the next step in coming unto Christ is to receive the gift of the Holy Ghost by the laying on of the hands of Christ’s representatives, just as the Samaritans anciently, who were baptized by Philip and soon thereafter were given the gift of the Holy Ghost by the laying on of the hands of the Apostles Peter and John (see Acts 8:12-17).

I have experienced those steps personally and testify that it works just that way. Through faith, repentance, and baptism, sins are washed away, and through the gift of the Holy Ghost the heart is changed and filled with the gift of charity, the pure love of Christ.

Sad to say, and I would not excuse myself by noting that it happens to us all, not long after the covenant is made the covenant is broken, and it is not broken by God. He perfectly fulfills His part. On our part, sins are once again indulged in, old or new ones, or both. The Spirit is grieved and withdraws, the gift of charity is also withdrawn, the man is left back on his own. With the covenant broken what are we to do?

With a graciousness that far surpasses the patience of any mortal man, God allows us to remake the covenant and come unto Christ again. We need not be rebaptized. God has provided another ordinance that allows us to reaffirm the baptismal covenant and reclaim its powers and blessings. As with baptism, it is a physical action that embodies a spiritual commitment. Also, like baptism, it is designed and prescribed by God in a symbolic form that reminds us of Jesus Christ through whom our redemption is possible.

I refer to the sacrament of the Lord’s Supper. As with baptism and the gift of the Holy Ghost, the sacrament of the Lord’s Supper comes in two parts. In the first, we partake of broken bread, reminding us of the Savior’s body broken for us and soon after resurrected. In the second we partake of water or wine to remind us of the blood shed by Christ in Gethsemane and on the cross.

As we partake of the sacrament with the same intent and spirit with which we were baptized, the whole baptismal covenant is reaffirmed and renewed, and we resume our Christian life. We return to Christ. We need this sacrament or our baptism would be nullified by our later sins. We need it to retain the effects of our baptism.

It is astonishing, really. It is a marvelous manifestation of the grace of God that He offers us this opportunity, weekly, to renew our solemn baptismal promises that we not so solemnly break. While we renege, the Lord does not. In fact, He offers us the second, third, and hundredth chance, which by all rights and justice He need not do. Which of us would have such patience with those who broke their promises to us?

Because of the Lord’s patience, to enter into heaven, the presence of God, again and again, it is not necessary to die. It is necessary to live, and to do that we must come unto Christ, and He beckons to us, all the time. Why wait to answer His call?

(First published August 26, 2012)

Of Charity and Forever

The more I ponder, the more I am brought to the conviction that the pure love of Christ, what the scriptures call charity, is the purpose of life and its highest ideal. So much of this life is designed to provide the opportunity and conditions for developing charity.

Consider this description of charity, provided by the ancient American prophet, Mormon.

And charity suffereth long, and is kind, and envieth not, and is not puffed up, seeketh not her own, is not easily provoked, thinketh no evil, and rejoiceth not in iniquity but rejoiceth in the truth, beareth all things, believeth all things, hopeth all things, endureth all things. (Moroni 7:45)

The Apostle Paul offered a very similar description in his first letter to the Corinthians, where he explained that faith, hope, and charity are closely intertwined (see 1 Corinthians 13).

On this earth, in mortality, man does not come by charity naturally. It seems that to develop charity its opposite must be possible, too. As one connects us with heaven, the other ties us to the world of death. We see abundant evidence that this is so.

Where is the man or woman who naturally possesses all of the traits that are part of and unified in charity? We are all drawn to traits the very opposite of charity, to suffer as briefly as we may, to be frequently unkind, often puffed up, normally seeking our own, and surely too easily provoked, thinking plenty of evil, bearing perhaps some things but far from all, with limited hope, and of weak endurance. Gloriously, we all to some degree by our efforts and with the help of others rise above these evils and exhibit and make part of our natures some portion of the elements of charity. Most people seem to mix the two opposites to varying degrees.

God reaches out to lift each of us up and above our mortal nature. Charity is a gift from God, one that He bestows upon those who qualify to receive it by demonstrating their willingness to receive it and live by it. The more we desire it and live by it, the more that charity remains with us and becomes part of us and changes us. When the Spirit of God comes upon us and enters into our hearts and fills our minds, we taste, we experience charity for a time, in all of its aspects, all unified together (the virtues of charity are of a kind and part harmoniously and mutually reinforcing). For a time, the virtues of charity become our virtues.

Thus Mormon counseled,

Wherefore, my beloved brethren, pray unto the Father with all the energy of heart, that ye may be filled with this love, which he hath bestowed upon all who are true followers of his Son, Jesus Christ; that ye may become the sons of God. . . (Moroni 7:48)

That is what it means to be a “son of God,” born of the Spirit. By following Jesus Christ, living as He would, the gift of charity is bestowed upon us, enabling and teaching us in our hearts and minds how to live like Christ, to do the works that He would do, giving us the power to believe all things, hope all things, and endure all things. As we experience personally the pure love of Christ our nature changes and we become progressively like Christ.

The world provides ample opportunities to exercise and develop those virtues that we know in spiritual vision but which we need to practice in fact to make ours, to make ourselves into their image, the image of Christ. We are surrounded by evil, by hardship, by difficulty, by those who need our help. Reaching to heaven, charity enlightens us to know how to conquer evil and gives us the power to cope with hardship, overcome difficulty, to bless, promote kindness, relieve suffering, and “endure all things.”

Yet we fall short from time to time, we lose the vision, we turn away. Sin is any and all that would keep us from developing charity. Repentance brings us back by allowing us to change, to seek and qualify for forgiveness of our sins through Christ’s redemption and again be ready for our hearts and minds to be filled with the gift of charity by the power of the Holy Ghost.

Once more we exercise faith, we gain hope, “but the greatest of these is charity” (1 Corinthians 13:13). We may keep charity forever, and as we experience charity in this world we personally learn what forever means.

Of Hard Things and the Holy Spirit

Life is rife with hard things. They are what make life worth living. The easier matters are intended for rest and relief and perhaps enjoyment, but they offer little growth. The hard things do, and life is all about growth. When living things stop growing they decay.

God understood from the beginning the hard things that we would face. Many of them He put here for us, “for our sake” (though we arrange plenty of hardships for ourselves). When man and woman were expelled from the Garden of Eden God explained to them, “cursed is the ground for thy sake. . . Thorns also and thistles shall it bring forth to thee. . . In the sweat of thy face shalt thou eat bread. . .” (Genesis 3:17-19, emphasis added)

Our Heavenly Father knew that by facing and overcoming the hard things of life we would advance and progress and become worthy to be called His children, His heirs. As a loving Father He has also promised that we need not face the hardships of life alone, that His help would be ready at hand to take our best efforts and amplify them to be equal to the challenges, by which we are “glorified”.

. . . we are the children of God: And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together. For I reckon that the sufferings of the present time are not worthy to be compared with the glory which shall be revealed in us. (Romans 8:16-18)

It is common to believe that some people, such as the wealthy, have it easier, that perhaps they face fewer of the hard things of life. The Savior took on this assumption directly. He taught His disciples that such views have it backwards:

. . . It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God. When his disciples heard it, they were exceedingly amazed, saying, Who then can be saved? But Jesus beheld their thoughts, and said unto them, With men this is impossible; but . . . with God whatsoever things I speak are possible. (Matthew 19:24-26, JST)

No one escapes hard things. Like opportunities for growth, they are for everyone, including the rich. We can, however, overcome life’s troubles, God working with us, making all good things possible.

How is it done? Sometimes, surely more often than we know, God intervenes directly and removes obstacles, provides tools, brings friends and allies, and otherwise lowers barriers or lifts us over them. Perhaps even more frequently He increases our power and ability.

The Holy Spirit in particular can give us the power to do hard things as we qualify for that help. Consider some of the gifts of the Spirit. The ancient American prophet, Moroni, reminded us that these spiritual powers “are many”, given “unto men, to profit them.” As examples he cited wisdom, knowledge, faith, healing, prophecy, interpretation of languages, and others, explaining that these gifts of the Spirit are available to “every man” (see Moroni 10:8-17). The Apostle Paul provided a similar list in his letter to the saints at Corinth (see 1 Corinthians 12:8-11). A modern Apostle, Parley P. Pratt, offered us this description of the power and influence of the Holy Spirit, speaking as the others did from personal experience, not theory or hypothesis:

It quickens all the intellectual faculties, increases, enlarges, expands and purifies all the natural passions and affections. . . It inspires, develops, cultivates and matures all the fine-toned sympathies, joys, tastes, kindred feelings and affections of our nature. It inspires virtue, kindness, goodness, tenderness, gentleness and charity. . . . It invigorates all the faculties of the physical and intellectual man. . . . In short, it is, as it were, marrow to the bone, joy to the heart, light to the eyes, music to the ears, and life to the whole being. (Parley P. Pratt, Key to the Science of Theology, p.101)

With such godly influence we can surmount every challenge that we need to rise above and withstand the sorrows of life we are called upon to endure. That is the secret, at least in part, to the counsel and promise from God,

Therefore, let your hearts be comforted; for all things shall work together for good to them that walk uprightly. . . (Doctrine and Covenants 100:15)

Of What I Believed and What I Found

Until the day that I was baptized into the Church of Jesus Christ I had not affirmatively adhered to any of the various creeds of the denominations of Christendom, none of them in particular, but I have always had faith in God and Christ. My parents, acting upon the best knowledge and light that they possessed at the time, had me baptized when but a few days old into the Lutheran church (I think that it was the Missouri Synod, but I am not sure of that). I was quite short of sin at the time of my infant baptism, a claim that I confess I could not make when I approached the waters of baptism on my own volition later in my youth.

Also upon the initiative of my parents, and without any resistance on my part, I was a regular and active attendee at the protestant churches my parents attended. I sang in youth choirs, and I tried to pay attention to the weekly sermons. Often I would sit by myself on the front row, right in front of the minister’s podium, and watch him go page by page through his text. I regularly attended Sunday School and was involved in the lessons. It was at one such Sunday School where as a little lad I was taught by the Sunday School teacher, my mother, to build my house upon a rock.

In my childhood I grew up in suburban communities, richly endowed with a wide variety of Christian churches and sects, and when as a youth we moved to western New York I became acquainted with still others. My experience was that people chose their protestant church in accordance with what suited them as to location, music, oratorical powers of the minister, the fellowship of the members, the physical facilities of the local building, worship customs and practices, meeting hours, and a variety of other factors. Whether one denomination was “true” in comparison with another was not a question that I recall ever being raised. The general attitude that I could discern was that each and all of the denominations were recognized as possessing no more or less truth of consequence as any other.

I do not remember a beginning to my faith in Christ or my assurance of the presence of God. I recall them as much as I can recall anything from my earliest memories of my earliest thoughts. What I was taught in my childhood reinforced that faith. Indeed, if the churches taught anything, it was to have faith in God and in Jesus Christ.

Nevertheless, I thought of more. More than occasionally I pondered why the churches of the day were so different from the Church of Christ as described in the New Testament. None of them was even close in resemblance. I imagined that it would have been marvelous to live in the days when Apostles of Jesus Christ walked among men and when the gifts of the Spirit were abundant. I also pondered, even as a child, the situation of people in China and elsewhere who had little knowledge of Christ and no access to His saving ordinances. The churches offered no solution to the problem of these people other than to try to reach them by missionaries as much as possible. But what was the fate of those who missed out in the meantime? I never heard the question asked or an answer offered.

I was also taught by my mother to pray. Prayer was a part of my daily routine. I had a deep reverence for the Holy Bible, a copy being one of the first books I ever “bought” (by redeeming a book of green stamps). The churches I attended taught from the Bible, particularly recounting the stories. As I got older, I sensed, however, a hint of embarrassment on the part of minister and teacher about relying upon the Bible too literally. We were not encouraged to bring a copy with us to church or class.

All of that changed after my mother invited the Latter-day Saint missionaries to come by and tell us something about their church. She really had my brother in mind, since at the time he was wrestling with all of the distractions of young manhood. She felt that they might do him some good. When the missionaries arrived, I was home and he was not. I listened and learned.

What the Latter-day Saint missionaries unfolded to me was the ancient Church of Christ in its fullness, all restored on earth today. Once more living Apostles walked among men, with all the same gifts and powers of the Spirit manifested as they were nearly 2,000 years before. The scriptures came alive, the Holy Bible resumed its place as a standard reference for daily living and communion with God, its messages and miracles embraced into real life rather than mere moral tales of antique lore. As they did anciently, the living prophets and Apostles were revealing more from God, guidance directly relevant to our current and modern conditions, all fully in harmony with what God had always said.

One example I learned and had until then never been taught was news of the work to spread the message and redemption of Christ to all people, wherever and whenever they lived. As the Bible taught and as modern prophets taught, those who left this life without access to the gospel of Christ would hear that message in the world of spirits, where they lived and waited for the day of resurrection to come when the Savior returned to the earth, as He promised. None were to be left out, all to have as full a chance to receive God and Christ as would any other.

Echoing what I had always believed, the Latter-day Saints proclaimed that Jesus Christ was the Savior of all the world and of all mankind, His religion not just a faith for a segment of the population in one part of the world. Together with the Holy Bible of the ancient east The Book of Mormon was a testimony from the ancient west that salvation is in Jesus Christ and in Him alone, proclaimed by two societies of antiquity separated by an ocean but united in the same witness from God of the divinity of His Son.

To these ancient testimonies of Christ were added the modern testimonies of men and women who knew. The Latter-day Saints gained through their faith personal knowledge born of personal revelation of the Savior Jesus Christ. Through prayer and many personal unimpeachable experiences their faith had grown to solid assurance.

To their witness I add my own, gained in the same way. Building upon my own faith in Christ, exercising the familiarity with personal prayer taught me by my mother, I acquired just as the saints of old days and modern times a deep personal knowledge and assurance that God is real, that Jesus Christ is resurrected and the Savior of all, and that His Church is on the earth again possessing and manifesting all that it had anciently.

I found the true and living Church of the true and living God. The interaction has made my life richer and better, deeper and full of value. Since and from that discovery I have been gaining every good thing.

(First published March 10, 2013)

Of Joy and Prayer

According to my own experience—and others have given similar reports—the most fun, pleasure, and joy in this world come from the presence of the Holy Ghost. That influence enlivens the whole soul: body, spirit, and intelligence.

Some avoid prayer, or pray in a perfunctory manner, because they consider prayer to be boring, work, drudgery. Prayer indeed can be difficult at times, for it calls forth sincerity, faith, and humility, three traits that go against the grain of modern culture. So I will admit that prayer can require work, but I think that boring and drudgery apply only to prayer that is short on sincerity, faith, or humility. Fortunately, those elements are free and within the reach of any willing to apply them. They do take time, and so does effective prayer.

It is well worth the effort to take the time to apply these elements in prayer to the Father, in the name of the Son, Jesus Christ. There are few better ways to invite the presence and influence of the Holy Ghost. When that is understood and acted upon, prayer can become the most enjoyable activity in this life.

I recall a memorable recognition of that fact, when accompanying the missionaries who were teaching the gospel to a friend of mine. This friend had known some significant experience with drug abuse. The influence of the Holy Ghost was present in that discussion, felt by all four of us. The joy of that presence was noted by my friend with these memorable words: “This is better than drugs.” He was right.

(First published October 12, 2008)