Of Christmas and Easter

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Christmas, in all its depth, is marvelous.  It gathers together a world, nay, a universe of goodness.  It also attracts that which may not be so good, but in this world that can be said of nearly all good things.  Love, which is the greatest virtue of all, attracts a plethora of counterfeits, some of which are cheapened varieties of love, too many of which undermine love.  Many broken marriages so teach us.

I love Christmas, because I love Easter.  It is from Easter that Christmas derives its profound meaning and joy.  The depth of meaning and joy involved in Easter is unfathomable, yet there is joy in seeking to fathom it.

All goodness and happiness in life and this world are founded upon what Jesus Christ suffered and accomplished in those last few days of His mortal life, His brief experience in the world of the dead, and His resurrecting entrance into eternal life.  The ancient prophet Lehi taught that everything has its opposite.  To his son, Jacob, he said, “there is an opposition in all things,” nothing excepted, “neither holiness nor misery, neither good nor bad.” (2 Nephi 2:11)  Christ plumbed the absolute depths of evil, suffering all of the pain, sorrow, and the effects of evil for all, and then overcame it all.

Consider what it means when Jesus Christ’s perfect love for all the Father’s children meets with His omniscience, His knowledge of everything, before, then, and since.  Consider all your sorrows, and comprehensively combine them with the sorrows of all who ever lived and all who will ever live.  To Christ that whole weight was fully and completely revealed.  Christ considered and knew and experienced.  In so doing, He earned in the balance of justice an infinite supply of mercy that he offers to you and me.

Thereby consider the opposite to the sorrow, a fullness of joy that overwhelms that weight.  No wonder when, shortly after His resurrection that guaranteed the resurrection of all, Christ met with a multitude of disciples who loved Him as much as those who wanted Him crucified hated Him.  Beholding these disciples, Jesus blessed their sick, one by one.  Surround by their children, He said, “And now behold, my joy is full.”  How much would it mean for the Creator of the world, to experience fullness of joy

Filled with that joy, Christ “wept, and the multitude bare record of it”.  Then Jesus “took their little children, one by one, and blessed them . . . And when he had done this he wept again . . . and said unto them:  Behold your little ones.” (3 Nephi 17)

Christmas is a delight, because Easter is a joy, and Christmas points us to it.

I have heard that before the days of Lenin, it was customary for Russians to greet each other on Easter with the words, “Khristos voskres!” To which the reply would be “Voistinu voskres!”  Christ is risen!  Indeed, He is risen!  I understand that many in Russia have resumed that Easter greeting.  There is rejoicing that can lead to a fullness of joy for each of us, everywhere.

Of Vanity and Measureless Worth

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Millions who were recently fully employed today choose to remain off the market.  The unemployment rate, measured by the number seeking work who have not landed a job, is therefore approaching record lows.  Available jobs outnumber those looking for them.  The total of all employed remains fewer than it was two years ago.  Too many have stopped looking.  With generous government benefits for doing nothing, more than a few have concluded, what is the point?

That is bad for the economy, but it is worse for those who have taken a pass at gainful employment.  It is the ancient attitude of personal desuetude.  Solomon, the King of Israel of antiquity, wrote, “I have seen all the works that are done under the sun; and behold, all is vanity and vexation of spirit.” (Ecclesiastes 1:14)  Has the spiritual wind that brings value to life gone out of people’s sails?  Or have many stopped unfurling their sails?  Giving up on work, are they giving up on living?

Having seen it all, and explored and pondered life, Solomon, the richest and wisest of kings, ruled Israel at its peak in wealth and sway.  Observing “all things that are done under heaven,” he concluded, “vanity of vanities; all is vanity.  What profit hath a man of all his labour . . .?” (Ecclesiastes 1:2, 3)  Solomon presented a powerful case.  He described the profound emptiness of the ephemeral existence he perceived.  Generations of people come and go, forgotten.  People’s eyes are not satisfied with seeing nor their ears with hearing.  There is little remembrance of what was done in the past, and what will come will be little recalled by those who come after.  Man’s search for wisdom finds grief and his increase in knowledge increases his sorrow.  “There is no new thing under the sun.” (Ecclesiastes 1:9ff.)

A cursory reading of Solomon’s Biblical book, Ecclesiastes, has led some to regard Solomon’s wisdom as having soured on existence.  A more careful reading reveals an inspired wisdom that reaches beyond the world.  Solomon recognized, and hoped to cause others to recognize, that lasting value is not to be found in the perishable things of mortality.  He declared, “I saw that wisdom excelleth folly, as far as light excelleth darkness.” (Ecclesiastes 2:13)  He taught that wisdom was not to be found in a focus on things under heaven, but in the things from heaven, the eternal things.  God gave us the world as the school for us to prepare for heaven.  A focus on the world itself is folly, nothing but dust in the end.  A focus on the eternal, however, can enrich life now and to come.

What are the eternal things?  The scriptures resonate with counsel to make our life bountiful.  In modern times, Jesus Christ offered an exemplary list of things that give us joy and meaning today and endow us for heaven.  “Remember faith, virtue, knowledge, temperance, patience, brotherly kindness, godliness, charity, humility, diligence.” (Doctrine and Covenants 4:6)

The temporary and transient are provided to be harnessed by us as we secure now and take with us what can be never ending.  What is that?  It is all that can go with us beyond the temporary grave, such as our family relations and the virtues that are developed in a family better than anywhere else.  I recently heard my daughter say that being a mother is the hardest work she has ever done, and she loves it.

Solomon urged a rearrangement of our priorities from an attraction to what would become inevitable vanity under heaven, to the use of what the Creator has given us to prepare for living in heaven.  “Remember now thy Creator in the days of thy youth, while the evil days come not, nor the years draw nigh, when thou shalt say, I have no pleasure in them.”  This is what Solomon called, “the conclusion of the whole matter . . .” (Ecclesiastes 12:1, 13)

The gift from Jesus Christ is to guide, preserve, magnify, and hold to every good thing which, if we will accept His gift, “without compulsory means . . . shall flow unto thee forever and ever.” (Doctrine and Covenants 121:46)

Of Helping God and Helping Fathers

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When I was twelve my parents moved us to an old farm house.  It was basically solid, but it was old.  The house had not been occupied for a decade or more, other than by varieties of wildlife.  It needed a lot of work.  My father moved in about a month before us to begin the restoration, bringing it close to livable when we all moved in.  Still, it was a bit like camping out inside the house for the first several weeks.

Being a fixer-upper brought the house within my parents’ price range, though the $90 a month mortgage was still a strain.  My father did nearly all the restoration work himself. 

The roofers, called in to repair numerous leaks, were particularly interested in the slate shingles.  Once they had taken those off, we never saw them again—roofers or shingles.  Our wonderful neighbors helped us with an emergency roof replacement when the hired roofers left us high but far from dry in the midst of a thunderstorm. 

My father, who had been a public works inspector where we lived before, knew a great deal about ceilings, walls, carpentry, electrical wiring, plumbing, and other very practical things.  He tried to pass some of that knowledge on to me. 

I remember helping my father replace pipes.  He did not need the help.  I am quite sure that I slowed him down.  He had me participate in the work so that I could learn something about plumbing, and maybe even something about working.  I remember many details about plumbing, carpentry, and electricity that my father taught me.  I learned what was between walls.  He taught me many of the little details that you need to observe to make something work right and last long. 

My father did not teach me everything he knows about keeping a house in good repair, but he taught me everything that I know.  He did it by showing me.  He taught me about tools by putting them in my hands.  I experienced what the right tools did and how using them properly made the work easier, made impossible work suddenly doable.

My father often explained the principles behind what we did.  When he helped me move into my new house he noticed that we had a two-car garage, but only one car.  He told me that was a problem.  Why? I asked.  “Because you will fill one side up with stuff.”  He was right.  When we could finally afford a second car, we had a lot of work to do to clear the garage to make room for it.

Our Heavenly Father gave us earthly fathers to teach us much about Him.  As do the fathers of our flesh, the Father of our spirits allows us to learn by helping Him with His work.  He revealed that His work is “to bring to pass the immortality and eternal life of man.” (Moses 1:39)  The Father often does this important work by getting us to help Him.  He calls upon us to help our brothers and sisters, His children. 

The Lord does not need our help.  “I am able to do mine own work” (2 Nephi 27:21), He said.  Our Father often does that work by giving us the tools to help one another, teaching us how to use the tools, and then working with us.  He sent His Son, Jesus Christ, to show us how by example (and to fix our mistakes).  By doing that helping work we become more Christlike.  We learn to love each other as the Father and His Son love us.  We learn to become like Them.  We also learn to teach and love our children, as the Father loves us.

Of Easter and the Triumph of Life

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Spring might have appeared early this year, and Easter late, and that is fine with me. Sometimes Easter arrives while winter still lingers, but this year Easter’s message of life and renewal will be fully broadcast in the flowers and trees. I think I love the bright azaleas and tulips best.

Let their message of perennial life be matched in our hearts, as renewal and rebirth come to our souls through the power of Jesus Christ to make all things new and to make death a temporary pause. Without the resurrection of Jesus Christ, nothing would matter, for death would prevail as the final statement to each and all. Since Christ overcame death and rose from the dead to eternal life mortality is converted into the exception to the normal existence of life. Mortality is to be endured, and more than endured, used to prepare for our eternal existence after we have all died and then risen from the grave to immortality.

To be sure, our mortality is intense and at times all that we can bear, for which reason it is mercifully short, the very oldest of us living not long past a mere century. If life is so important, does it make any sense for it to be so brief? If each of us is so filled with love, does it seem right that our love ends so quickly? With each human so richly endowed with creativity, can it be that all of our creations corrode and fade away to nothing? Why did my mother’s memory leave before she did, and is our memory of her doomed to the same fate to be lost eventually forever?

The answer of death is yes, all is vain, all will be lost. Christ’s victory over death means that the answer is no, and that all good things are redeemed and preserved forever, and not just preserved, rejuvenated to live and grow without end.

Which is to say that the continuation of life is reasonable, as it is true. The joy of Easter is that its story is real, that through the resurrection of Christ life and all of its riches are to be everlasting, as they should be.

No fact of antiquity is more certain than Christ’s resurrection, no event of the ancient years has left us with more evidence. To the testimonies of those who walked and talked and ate with the resurrected Christ, as preserved in at least five separate records gathered centuries later into the Bible, the Savior has brought to light the witnesses of His visit to His followers in ancient America shortly after His resurrection in Jerusalem. Over the course of three days Jesus Christ taught, healed, and prayed with those who had long been waiting for His appearance, as prophesied by their prophets for six hundred years. More than two thousand of them, one by one, touched the wounds in His hands, feet, and side,

and did see with their eyes and did feel with their hands, and did know of a surety (3 Nephi 11:15)

that this was “Jesus Christ, whom the prophets testified shall come into the world” (3 Nephi 11:10).

Those are the ancient witnesses and evidences. They are to be treasured. These were not ancient experiences to the people who lived them and testified of them. They were just as current and real as anything we experience today. As Christ explained to the Sadducees, God is the God of the living, of life (see Matthew 22:32). We need not rely on the ancient witnesses alone. Christ has called contemporary prophets and Apostles living with us and among us in our day, just as He did during His mortal ministry. Their witness is the same as Peter, James, John, Matthew, Mark, Luke, Paul, Nephi, Mormon, and others who knew with a certainty that Christ rose from the dead as the God of life. In this mortal life death so often seems to prevail that we all need reminders from those who know of the triumph of life.

You can hear their modern words. They report the same message that the Savior has shared with mankind throughout history, but God knows that we each have a need to hear it in our own day.

With confidence, as you enjoy the buds and blossoms of spring, take in their proclamation of life made possible by Christ’s victory over death, by which all that is good is saved.

Of Family Reunions and Families Forever

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Every couple of years our family gets together for a reunion.  To maximize the association of cousins—and to some degree to test patience—we all pile into a single house.  It has to be a big house, to accommodate the families of our five children and my wife and me.  Our population breached 20 several years ago.

Finding a rental house large enough to accommodate us is not easy.  It usually involves, along with “big,” such criteria as spacious kitchens, with twice the number of stoves, ovens, and refrigerators.  Large dining areas are needed so that we can enjoy the sociality of eating together.  Also essential for us is a spacious place where we all gather for devotionals, entertainment, singing, and games.  And, of course, there must be lots of sleeping places.

Fortunately, houses that have all these features offer a lot more, including rec facilities, porches with a peacefully grand view, game rooms, barbecues, occasionally a pool, and always a pool table.  To my pleasant surprise, while nearly all have offered movie theaters, these have been generally little used.  As we hoped, the cousins, aunts and uncles, and brothers and sisters prefer to spend time with one another—including as much time with Grandma and Grandpa as we could wish.

My daughter sent me a beautiful e-mail a few days ago.  She and her family had been watching a video about Temples, like the one where she and her husband had been married.  She wrote about one of her boys, I will call him “Jackson” for anonymity.  Jackson was much impressed by the Temples and remarked, “Wow, these are the best family reunion houses, ever.”

Maybe Jackson spoke more than he knew, for he was completely correct.  The Temples of The Church of Jesus Christ of Latter-day Saints are entirely focused on families, with the explicit intention of uniting families forever.  Such Temples are, in every sense, family reunion houses.  Marriages there are performed not just for this life, but for time and all eternity.  Our Heavenly Father intended that family association be eternal and sent His Son, Jesus Christ, to make it so.  I personally believe that Jackson was inspired.  As the scripture says, “little children do have words given unto them many times, which confound the wise and the learned.” (Alma 32:23)

The Temple where my wife and I were married, just outside of Washington, D.C., has been closed for some two years for renovation.  It will be reopened soon, preceding which there will be a public open house.  I invite you to come inside and see it and experience the feelings that inspired my young grandson to declare that it is one “of the best family reunion houses, ever.”

Of Life and Creativity

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Our Heavenly Father gave us life, and He intends for us to be creative with it.  In so doing we find joy.  God wants us to have joy.  Facilitating our joy is what He does with His life.  It is His creativity.  In the process He gains a fulness of joy.

Let me illustrate from ancient scripture.  When Jesus Christ, shortly after His resurrection, visited His disciples in the ancient Americas, He bid the multitude to kneel.  Then Jesus knelt, and He prayed to God the Father for them.  This is from their record of that prayer:  “no one can conceive of the joy which filled our souls at the time we heard him pray for us unto the Father.”  (3 Nephi 17:17)  How would you feel if you heard Jesus Christ pray to Heavenly Father for you?  Could you find words to express your joy?  Neither could these disciples.

How did Jesus feel?  The account relates, Jesus said, “And now behold, my joy is full.”  What does it take to fill the capacity for joy of the Creator and Savior of the world?

Some days later, meeting with those whom Jesus had chosen to lead the ancient church in the Americas, the Savior promised them that because of their faithful service their “joy shall be full, even as the Father hath given me fulness of joy; and ye shall be even as I am, and I am even as the Father” (3 Nephi 28:10).

This was in keeping with what the Lord revealed through the prophet Lehi, some 600 years before, “men are that they might have joy.” (2 Nephi 2:25).

How does it happen?  Consider the difference between life and non-life, the difference between animate creatures and inanimate objects.  The distinctions are many, but for this discussion I would focus on the fact that those that have life are movers, actors.  They act upon the inanimate things around them.  I recall once complaining in frustration about my computer, when I was reminded that computers are stupid; they can only do what they are told to do.  Even the much vaunted “artificial intelligence” of computer programs is for all its sophistication still artificial; there is an artist behind it.

Every thing in the universe moves only as it is forced to.  The children of God are different.  In giving us life God gave to each of us the power to move, to initiate action, to create.  We can give (an endless power if used properly, whereas taking is always limited and has an end).

God created the earth (among an infinity of other works).  He organized the chaotic elements around Him and made something marvelously beautiful.  God “saw every thing that he had made” and He saw that “it was very good” (Genesis 1:31).  And then He gave it to us.  He did so that we might have something to work with as we learned to create.  God did not build the farms and the cities.  He left those for us, allowing us to participate in creation, and experience the joy of creation.

His creation is our example.  It is creation with a purpose, it is organizing the resources around us for greater joy.  The most meaningful form of creation is creation-giving, creating what we then pass on to others.  If you consider the commandments of God, they all have as their purpose to enhance our ability to create and then bless others with our creations, to receive more from God and each other that we might create more and share more, and in the process that we might learn so that we might go on creating forever.  Sin is what limits our creativity.

What we create and keep to ourselves has a way of becoming unsatisfying.  It has an end in us, and in that end the joy is lost; it might just as well have not been created at all.  When we give, when we create-give—and in return receive and give—this creation moves forward.  When the creation and the joy are passed on, as they are passed on, they have no end.  The creative work lasts forever and becomes more.  Man, by engaging in such creation experiences joy and creates joy.  That is what our Father sent us here to learn to do.  By so doing, we learn to become like Him, creatively joyful in turn.  We gain more life, we become more lively, until the Lord gives us all that He has, eternal life.

Of Rest and Relaxation

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The Lord has a distinctive idea of “rest.”  We may see rest as a pause, a respite, a separation from work and activity.  Rest and relaxation are often closely associated.  In music, a rest is when the musician is not making sound—but as my musician wife likes to remind those whom she conducts, when you are not playing or singing, you are still performing.  The rest is part of the music, often a vital, important part.

That brings me closer to my point.  Rest is part of the music of God.  He is not casual about the importance of rest.  God rested.

It is a sign between me and the children of Israel for ever:  for in six days the Lord made heaven and earth, and on the seventh day he rested, and was refreshed. (Exodus 31:17)

God commands us to rest.

Six days thou shalt do thy work, and on the seventh day thou shalt rest:  that thine ox and thine ass may rest, and the son of thy handmaid, and the stranger, may be refreshed. (Exodus 23:12)

He also offers rest as a reward.

Come unto me, all ye that labour and are heavy laden, and I will give you rest. (Matthew 11:28)

Rest may be an eternal principle.  As Enos said, approaching the end of his life,

And I soon go to the place of my rest, which is with my Redeemer; for I know that in him I shall rest. (Enos 1:27)

What does the Lord identify as rest?  It can seem very busy.  For example, referring to those who follow Him, the Lord said, “If they live here let them live unto me; and if they die let them die unto me; for they shall rest from all their labors here, and shall continue their works.” (Doctrine and Covenants 124:86, emphasis added)  Brigham Young taught that after people who have been laboring in Christ’s work die they “are just as busy in the spirit world as you and I are here.” (Journal of Discourses, Vol. 3, p.370)

The Sabbath day is so closely identified with rest that it is often called the day of rest.  In the Sabbath the Lord has hallowed the way that He views rest.  Consider how He asks us to keep the Sabbath day holy.  In April 2015, one of the Apostles of Jesus Christ, and today the Lord’s Prophet to the world, Russell M. Nelson, spoke of the Sabbath as a delight, and discussed how we can make it so.  Focusing on the principles involved, he offered broad categories of activity, including worshiping God, serving His children, teaching our own children, studying the scriptures and inspired instructions of the prophets, working to gather and share family history, visiting the lonely, caring for the sick and afflicted.  That sounds like a lot of doing.  I recall that when I was a missionary, my Sabbath days were more filled with activity than any other day, working for the Savior.  There was a lot of doing, and there still is, and it still delivers rest to the soul.

Notice the words that the Lord employed, through the prophet Isaiah, to describe rest:

And it shall come to pass in that day that the Lord shall give thee rest, from thy sorrow, and from thy fear, and from the hard bondage wherein thou was made to serve. (2 Nephi 24:3)

The Lord offers us real rest, deep, profound rest.  It is more than the shallow substitutes and (too frequently) even counterfeits that the world calls rest—substitutes that can leave us worn out, stressed, and still seeking for something deeper.  The rest that God offers is surcease from anxiety, from mental conflict, from routine and activities that provide little lasting meaning, from all that places us in bondage, replacing all of these with peace, with accomplishment that lasts and stays with us now and through the eternities.  It is a gathering of and tending to the riches of relationships built with God, with our families, with our friends that are all intended to last forever.  It is rising above the trials and turbulence of the world, and ending any turbulence within our own hearts.  This is the rest that Christ offers to us.

On the night before His crucifixion, Christ said to His Apostles,

These things I have spoken unto you, that in me ye might have peace.  In the world ye shall have tribulation:  but be of good cheer; I have overcome the world. (John 16:33)

And then Christ took upon Him our sins and sorrows and troubles that we might know and have true rest, in this life and forever in the life to come.  This is all very real—and refreshing.

Of Love and Superheroes

Some years ago, one of my children gave me a very lovely replica. It is a ring. The ring is modeled from the description J.R.R. Tolkien gives of Sauron’s one ring, central to Tolkien’s epic, The Lord of the Rings. The power of the legendary ring was awesome. Unfortunately, it was also altogether evil, so evil that no mortal could wield it without eventually becoming overpowered by the ring itself.

Just hefting the replica, holding it in my hand, and being fully acquainted with the story (the only books besides the scriptures that I have read more than three times), I have to confess that I would be sorely tempted to put on such a ring of power, conceited that I could hold and turn its powers to good—good as I saw fit. In the story, several mighty yet foolish ones were corrupted by the very thought of wielding the ring of power, while the wise were wise enough to recoil from the attempt. Tolkien had a keen insight into the varieties of human nature.

Similarly, perhaps you have at a dinner party or other casual conversation with friends discussed what kind of “super power” you would wish to have, were you given such a choice. Some say great strength, others the ability to fly, or the ability to see in the dark or through opaque objects, or the power to be invisible, among others. Immortality is a favorite.

These fanciful musings and entertaining discussions may not be as fanciful as we might think. Certainly modern technology is constantly making commonplace what would have been marvels in centuries past. Consider trying to explain to a George Washington of the 1780s a jet aircraft, or a phonograph (let alone today’s latest sound reproduction devices), or a personal computer and the Internet. He would have as much trouble believing as we would have explaining. Can we in turn conceive of the instruments and tools our grandchildren will someday have as everyday conveniences?

Yet the greatest miracles of man’s invention are trifles compared with the power of God:

In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by him; and without him was not anything made that was made. (John 1:1-3)

This was the same who, during His mortal ministry, calmed the storm at His will, brought sight to the blind with the touch of His hand, healed the sick with the word of His mouth, and restored the dead to life and vigor at His command. This was the same who perceived men’s thoughts, saw men’s hidden acts, predicted the future, and personally triumphed from death to immortality, the first of all who would be resurrected by His power.

This omnipotent God wants to give us of His power, far beyond that of the supermen of mortal imagination:

If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you. (Matthew 17:20)

Paul explained that this was promised us as heirs of the Father, “For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.” (Romans 8:18)

The Book of Mormon tells of one Nephi, who had a mustard seed or more of faith and to whom God extended heavenly power. Because of Nephi’s faithful dedication and spiritual strength, the Lord had been able through Nephi’s ministry to bring tens of thousands of people to repent of their sins and follow Christ. A few years before the Savior’s birth the Lord declared to Nephi,

And now, because thou hast done this with such unwearyingness, behold, I will bless thee forever; and I will make thee mighty in word and in deed, in faith and in works; yea, even that all things shall be done unto thee according to thy word . . .

The Lord then explained to Nephi that “all things” meant anything, from moving mountains to national calamities. All this the Lord would entrust, He said, “for thou shalt not ask that which is contrary to my will.” (Helaman 10:5-10) God could trust Nephi with His awesome and infinite power, because Nephi would use it only for God’s purposes.

Can the Lord trust us with His power, or, like Tolkien’s mighty ring, would too much power turn us to evil and self-destructive employment of the power in devastation and sorrow? A hypothetical question? Look at what man has done with God’s great power of procreation. Designed to unify man and woman and raise children within the love, happiness, and security of families, the misuse of God’s power of life has led to hate, misery, broken families, degradation, despair, abused children, abortion, and many other terrors. The evils of the abuse of the powers of procreation are second only to murder in their consequences.

The example of family life is instructive. Families are intended as environments where wise parents prepare children for society, plying greater responsibility as children demonstrate—under parental guidance and correction—their ability to make good use of their opportunities. In this way, when children reach adulthood they are ready to take on adult responsibilities and bless their own spouses and children rather than abuse and lead them to grief.

God’s commandments are designed for the same purpose. As we obey them, not only are we blessed because the commandments highlight the paths of happiness, but through obedience to God’s commandments we obtain experience and gain God’s confidence that He can entrust us with His heavenly gifts.

The greatest of all the gifts of God, and His most heavenly, is charity, the pure love of Christ, the essence of eternal life. As we grow in the use and possession of this love, we become Christ-like.

Wherefore, my beloved brethren, pray unto the Father with all the energy of heart, that ye may be filled with this love, which he hath bestowed upon all who are true followers of his Son, Jesus Christ; that ye may become the sons of God; that when he shall appear we shall be like him, for we shall see him as he is; that we may have this hope; that we may be purified even as he is pure. (Moroni 7:48)

That is how we can each and all become real superheroes. As we want what God wants, because we love as He loves, we become ones on whom He can bestow His power to bless His children in miraculous and powerful ways, now and in the eternities—without the personality flaws and self preoccupation of the comic book superheroes that provide interesting plots as they inflict sorrow on those around them. We become fit for all that God wants to give us. Imagine all you can, your thoughts cannot reach it.

Of What We Know and What We Are

Recently, while reading in Edward Gibbon’s Decline and Fall of the Roman Empire, I thought back to when my two oldest daughters attended nursery during Sunday School hours at church. We were then members of a congregation with many young families. There were so many children that they divided the nursery into Senior Nursery and Junior Nursery. The dividing line was between those who had turned two by the start of the year and those who had not yet reached that august age. My older daughter—who is a real sweetheart and has since become the mother of daughters herself—was very proud that she was in Senior Nursery, while her sister was in Junior Nursery.

The mysterious relationship between my reading of the Romans and those events of not so long ago is that both emphasize how brief and transitory this life is. Whether our mortal life is allocated more than 70 years or fewer than 7, the time all told is rather short, and I dare say mercifully so.

This life is filled with the rich, the beautiful, as well as what is poor and ugly, and mostly what is very much temporary and does not matter. The emperors of Rome came and went so quickly, few living to die of natural causes. They scraped and fought and intrigued and connived to possess what they could not hold for long and which at the end left them nothing. The royal purple for the emperors at last was little more important than whether my daughters were in Senior or Junior Nursery. It all mattered about the same.

Some things do matter, greatly. While they can involve tangible things, all that in this life of lasting value is intangible and survives the universal tomb. Now I am watching my children cope with the mighty challenges that life concentrates into the years of transition from adolescence to adulthood. Life’s calling, personal dedication, education, careers, marriage, family, truly life-changing decisions come at these young people inexorably in relentless and rapid succession. They have tangible elements of mortality to employ as tools to aid and markers to help measure the evaluating and making of these important decisions. They wade into deep problems when these material tools are mistaken for the real things.

As parents we watch, support, counsel, encourage, but the decisions are no longer ours. With no small amount of concern, and with generous measures of satisfaction, we can witness these whom we love the most exercise their own free will to lay out the remaining course of their mortality. For Mom and Dad, this period of life has been rich, sometimes painful, and frequently joyful. It is for us a harvesting time, even while for our children it is mostly a time of planting.

I am reminded that, with each graduation, one proceeds from the top of a staircase onto the bottom step of a new one. When my daughter left Senior Nursery, she was at the bottom of the classes of Primary. The seniors in high school become the freshmen in college. The college graduate becomes the “newbie” at work. In my employment I frequently am called upon to consider candidates for jobs. Shall I tell you how little impressed I would be to learn that a particular applicant had been student council president or editor of the yearbook?

I believe that so it goes in the heavens. We eternally progress from stage to stage, with Jesus Christ as our Guide, Leader, and Teacher, each stage well done qualifying us to begin the next, bringing us ever closer to become more like our Father in Heaven. The value is in this very real becoming. Our greatest worldly achievements of rank and fame have in heaven as little weight as our grade school awards convey into adulthood. With much concern God watches how we make our decisions, how we develop our character, with satisfaction and joy as we choose what is good and act well. Like wise parents, God cannot and will not choose for us, our choices at planting being part of His joy in the harvest.

Again, as I recall my children in nursery, and my grandchildren there today, I reflect that there is so much that I would tell them but which they would not begin to understand. There is a treasury of what I have learned in over 5 decades that I would share but that would be completely incomprehensible to a granddaughter or grandson in primary school.

Then I reflect that compared to my Heavenly Father, my treasury is the knowledge of an infant, that I even today am such a little child in terms of what I know. Indeed, were I to know all that there is available to know in this life, it would still be so very little compared with what our Father in the eternal worlds knows and has for us to learn when we once again live with Him. A modern Apostle, Dallin H. Oaks (a former university president), once remarked that an omniscient God is not all that impressed with our Ph.Ds.

But if I do well with what He has given and taught me, I have received the living hope from His Son that I may come step by step in the presence of the Father to know all that He would share, which is everything. That is humbling and exhilarating. I am glad that I have not really very long to wait, and that I can learn my first lessons even now.

Of Vanity and Christmas Gifts

The prophets, ancient and modern, are clear that this life is a very artificial thing. The earth and this mortality did not just happen. They were carefully planned in the sphere of the eternities, for very specific—and lasting—purposes.

Abraham reported this, from a vision wherein he saw God speaking of us, His spirit children, before He created the earth:

We will go down, for there is space there, and we will take of these materials, and we will make an earth whereon these may dwell; and we will prove them herewith, to see if they will do all things whatsoever the Lord their God shall command them; and they who keep their first estate shall be added upon; . . . and they who keep their second estate shall have glory added upon their heads for ever and ever. (Abraham 3:24-26)

Some centuries later Moses had a related vision, in which the Lord told him,

For behold, this is my work and my glory—to bring to pass the immortality and eternal life of man. (Moses 1:39)

Our glory appears to be the Lord’s glory. It is the Lord’s work and glory that we grow and progress forever. The mortal mission and sacrifice of Jesus Christ were all part of His work for our immortality and eternal life. I am not sure that the Lord cares anything at all about anything we do other than what we do that affects His work and His glory. I do not find any evidence in the scriptures that anything else that we do matters to Him. Of course, in an eternal context, nothing else we do really matters to us, either. All of that other stuff is what the author of Ecclesiastes refers to as “vanity of vanities” (Ecclesiastes 1:2).

That vanity, the key theme of the Book of Ecclesiastes, is what many people seem to think that this life is all about. Many people live this life as if this life really mattered much, when in truth, all that matters about this life is how it affects the true reality, which resides in the eternal worlds, beyond this world and life. Lasting value and meaning are found in what we take with us when we leave this world.

That is a good filter, if we wish to discern what in this life is imperishable and real and what is temporary and vain. If you take it with you past the grave, it matters. If it does not, fuhgeddaboudit. Or, at least, do not set your heart on it or waste much time with it.

That might be a good guide for Christmas gifts. By that I mean, consider the purpose behind the giving of the gift. Is its purpose to transfer possession of vanity, that has no reach beyond the grave? Or is it instead intended to communicate and strengthen ties of love, friendship, to show kindness, to build relationships, to facilitate personal growth and progress, to memorialize pleasant shared experiences, to express and transmit value? Consider how it may be tied to this list of eternal verities that stay with us:

Remember faith, virtue, knowledge, temperance, patience, brotherly kindness, godliness, charity, humility, diligence. (Doctrine and Covenants 4:6)

There is a lot of Christmas Spirit in that list. Such solemnized gifts are not likely to break and never grow old. They are very real. To the extent they embrace such virtues, I think we remember them.

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