Of Artificial Intelligence and Scripture

Photo by James Coleman on Unsplash

One of the latest artificial plans of those who apparently despair of human intelligence is to create new “scripture” via artificial intelligence.  The goal is to have a computer create text of a new Bible for a contrived religion intended to unite mankind.

This would not be the first time that someone has tried to counterfeit the things of God.  It will surely not be the last time.  Like all previous efforts, it will likewise fail, but not likely escape imitation, and succeed more in dividing than uniting people.

Even if all the best computers with all the linguistic input available were employed, the most that might be produced would be a product of the world, no more than worldly scripture.  That would fall as far short of heaven as did the ancient tower of Babel, both mere displays of the hubris of those who consider their own intelligence so great that they can ascend to the place of God.  Neither effort could ever rise beyond the world.

AI scripture—and the humans behind it—misses the whole point about scripture, divine scripture.  The source of true scripture is the living God.  Messages from heaven are intended to establish communion with heaven.  We surely need such communion, today more than ever.  God is eager to engage in meaningful interaction with any person who sincerely seeks it.

Replacing the reach to God with electronically derived impulses, however, is a short circuit.  Nothing worldly can create heavenly communion; nothing worldly can transcend the world.  God our Father, however, steadily reaches out from heaven.  He has made communication simple, through faith and prayer, prayer that He answers.  The examples of successful communication, ancient and modern, are abundant, accessed by all races and all ages.  This I have known since my mother taught me.

Perhaps someone might suggest a contest:  let AI masters produce some “scripture,” and a prophet of God produce some scripture; then in a secret, “blind test,” see whether anyone can discern the difference.  Again, that would be a failed exercise.  Divine scripture is just the opposite of secret.  It is plentifully provided from God through prophets He has chosen and acknowledged, His word presented to the world openly.  Its value has ever been available for divine affirmation through many spiritual trials and manifestations applied by those who in faith receive it.  There is nothing artificial or contrived about heavenly scripture and the connection it yields with the God of heaven.

The ostensible purpose of an AI Bible, to write a scriptural text that all can accept, has it all backwards.  How can a worldly creation do that?  AI scripture could not escape a worldly focus, a focus of which there is no earthly example of uniting mankind.  Mao tried it with his little red book, which after nearly destroying his people even he and his successors abandoned.  Lenin, Stalin, Hitler, and Mussolini gave it their best efforts, with more than a hundred million people united in death.

The point is not to change scripture but rather to embrace it.  The purpose of holy scripture is to guide people to a change of life, from a worldly focus to a heavenly focus, becoming the kind of people whom God can accept and receive into joy.

To do that, the Father of us all sent down from heaven His only begotten Son, Jesus Christ, to show us how.  The Son offered to each the power to make that personal change, based upon the love of God and of all mankind.  No computer program can match it.

Of Demagogues and Ideologues

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The demagogue has ever been the bane of democracies.  By definition, democracies rest upon the choices of the people.  When wisdom guides, democracies prosper.  As history shows, wisdom does not always prevail, and it never does when demagogues do.  Since the demagogue seeks his own power by taking power from others, once the people give him their voice they will be hard-pressed to get their power back; the democracy deteriorates into dictatorship, invoked in the name but never the reality of the rights of the people.

So I wrote some time ago.  Experience since then has reinforced the points I raised.  I wish that it had not, as such experience is painful.

On the early side of Summer an insightful essay in the June 2021 edition of The New Criterion illuminated the companion to the demagogue, the ideologue (see, David Guaspari, “Ideologists amok”).  Sometimes they can be the same person, as ideologues frequently employ demagoguery.

Reflecting on demagogues and ideologues, I more recently imagined a conversation with someone who displays characteristics of such a one.  As with a similar conversation of which I wrote in the past, I refer to my interlocutor as Burning Cynders, to preserve the fanciful nature.  I will leave it to you to imagine whether this reminds you of anyone.  It went something like this.

WAA:  I understand that you consider the United States to be a horribly oppressive place.

Cynders:  Horribly oppressive, and practically everyone is a victim.

WAA:  How can everyone be a victim?  If there are victims, there must be oppressors.

Cynders:  There are, but they are victims, too.  The oppression is systemic, that we all inherited.  Even the victims help maintain it.  I pause to allow you to grasp the vastness of the subject.

WAA:  Thank you.  Does that mean that you help to perpetuate the system, too?

Cynders:  I did, until I figured it out.  Now that I understand, I am trying to liberate people from it. 

WAA:  Are the millions of people immigrating to the United States coming here to be liberated from this oppression?

Cynders:  They are coming here because they know that I and those who are with me are working to throw off the oppression.

WAA:  Like why the Founders first came here.  I thought that people want to come to America for a freer, more prosperous life.  Which problems did they miss?

Cynders:  You don’t understand; your thought is distorted by the system.  No single problem can be solved without solving all problems.  You are part of the problem.

WAA:  That might be debatable.  How about we discuss what this land offers that attracts so many people.

Cynders:  The debate is over.  I’m here to teach you.  I know why they are coming.  They sense that I am working to throw off the oppression, to change the system, to change America.  Traumatized by their journey, the trauma raises their consciousness to the need for transformation.

WAA:  What key reforms do you have in mind?

Cynders:  I’m not interested in reform.  You cannot reform this system.  It is fundamentally corrupt and oppressive.  It must be torn down and built anew.  There will be a new system, without oppressors or oppressed.

WAA:  It seems to me there was a lot of tearing down in the twentieth century by the Lenins, Stalins, Hitlers, the Mussolinis, the Maos, Pol Pots, and many others.  History shows us the ruins, but I don’t see the end of oppression in the experiments in bread-rationing socialism.

Cynders:  There were bold efforts, but they didn’t try hard enough or long enough.  As I said, oppression is in the whole system.  It’s in our culture, our religion, our laws, our families, our healthcare, our schools, in the language we use. 

WAA:  What will this new world look like? 

Cynders:  No one knows.  No one can tell you.  It may take generations to break down and build right.  This generation may not see the fruits of its work; still, it will bless future generations.  But can there be any sacrifice too great for a world without any oppression, with no victims, no oppressors?

WAA:  Sounds like you are out to alter the very nature of humanity.

Cynders:  You are not as hopeless as I feared.  Maybe you can be educated yet.

I pause the conversation there.  Time to play with my grandsons.

Of Defending Freedom and Divine Aid

Photo by Štěpán Vraný on Unsplash

The story is told in The Book of Mormon of a kingdom rich in freedom, freedom from want, freedom from oppression, with much freedom of opportunity.  What could go wrong?

The generation that participated in building that freedom—it did not come free—yielded to a generation led by a dissolute king.  Under his leadership the society neglected the defense of that freedom.  That was a great danger.  The kingdom was encompassed and its people greatly outnumbered by enemies who nursed a centuries-deep hatred reinforced by an ideology of grievances of perceived victimhood.

Alluringly prosperous, the kingdom was a tempting honeypot to its much poorer neighbors, and yet for more than a generation it kept its enemies at bay.  That success stemmed from the intertwined combination of strenuous exertion and divine help from their faith in Christ.  Each time attacked—by overwhelming numbers—the people drew all of their might into the muster, on one occasion placing young and old into the ranks.  Appealing to and blessed by God, who strengthened their arms and demoralized their foes, the people of the kingdom repelled the invaders.

Their new king followed a different formula.  Governed by his appetites and the mirage of perpetual security, he taxed the people and he taxed his army, diverting resources to feed the wanton consumption of his court.  The people came to tolerate and then ape this corruption.  The generation that had deep faith in Christ and reliance upon that faith, passed on to one that at first kept up the forms of religious observance but without the spirituality in worship or soul.  Their focus shifted from heaven to the transient things of mortality.  They had plenty of reason to be unhappy with the king, from the escalation in taxes, to the perversion of the religious leadership, to the degradation in public morals, including the whoredoms and drunkenness.  Yet while there may have been dissatisfaction at first, the lavish public spending and the example of undisciplined revelry became popular, as it so often can.

The situation fit the pattern mentioned by Adam Smith in The Wealth of Nations, “What Dercyllidas said of the court of Persia may be applied to that of several European princes, that he saw there much splendour but little strength, and many servants but few soldiers.” (Adam Smith, The Wealth of Nations, Vol. I, p.392)

The enemies began to notice, too.  Overcoming years of intimidation from their inexplicable defeats, the very proximate hordes commenced a series of minor raids.  As the scripture record relates,

And it came to pass that [they] began to come in upon his people, upon small numbers, and to slay them in their fields, and while they were tending their flocks.  And [the] king . . . sent guards round about the land to keep them off; but he did not send a sufficient number, and [their enemies] came upon them and killed them, and . . . began to destroy them, and to exercise their hatred upon them.  (Mosiah 11:16, 17)

The king responded to the raiders by sending his army, which “drove them back for a time; therefore, they returned rejoicing . . . saying that their fifty could stand against thousands” (Mosiah 11:18, 19).  Their enemies took them up on the boast.  “And now behold, the forces of the king were small, having been reduced . . .” (Mosiah 19:2)  Their enemies, though, came with their thousands, and the fifty, indeed the king’s entire army, fled at his command; the people exchanged freedom for bondage and poverty.

The message is clear, as intended.  Freedom for the people and for the nation, any nation, resides in the people doing all that they can and should for their defense, and a reliance upon God to reinforce their efforts.  That has been the formula for the United States, from the Revolution to now.  It is the duty of each generation to take the handoff of the responsibility from the previous one and pass it on secure to the next.  Hubris for accomplishments in the past will little overcome provocative weakness.  Maintaining freedom is a gift from God, who will help us to the extent we seek His help and demonstrate that we will do what we can to help ourselves.

Of Presidents and Training for the Job, 2015

More and more I have been struggling for the words to express my concern over the frightening incompetence of the current President of the United States. Barack Obama’s economic blunders deepened and prolonged the recession and bequeathed to us the most anemic recovery of modern times. Most of us have been seriously harmed by those policies, some more than others. Unfortunately, the extent of his economic errors are obscured by the benighted economic management in Europe, which amazingly is managing even to underperform ours.

President Obama’s politics have yielded the opposite of what he publicly promised: division in place of unity, secrecy and deception in place of open government, exclusion of those who disagree with him in place of inclusive embrace of open debate, privilege for the few in place of opportunity for the many, racial bigotry for political gain in place of a “post racial” society, rule by breaking laws and ignoring the Constitution in place of rule of law. I am sure that you could easily lengthen the list. Again, these perfidies have been to some degree obscured by congressional Democrat leaders far too willing to compromise their duties of office and the rights of the legislative branch of government, all to cover up and support the Obama Administration’s outrages on the nation and the political institutions of the Republic.

Most frightful of all, however, is President Obama’s dangerously bungling foreign policy. No friend of the United States is safe from this Administration’s blunders. Vladimir Putin, the boss of a second rate economic and military power—albeit one with a formidable nuclear arsenal—has been able to engage in 19th Century military adventures of invasion, conquest, and territorial acquisition against little more than vacuous bully talk from Obama, the emptiness of which has produced similarly pitiful responses from the leading Powers of Western Europe, derision from Moscow, and fear among America’s friends only recently escaped from the Soviet Union. China commits aggression against India and the Philippines, threatens Japan, and toys with close relations with Russia to isolate the United States, while openly engaging in cyber attacks on the U.S. government and American industry. Islamist barbarians increasingly brutalize Muslims, Jews, Christians, and humanists alike, undeterred by inchoate responses from Obama, who asserts leadership while failing to lead, other than with his transparent policies of pusillanimity and indecision. American allies in the Middle East feel abandoned or betrayed, while enemies are emboldened; the best counter strategy that Barack Obama is able to envision is a plan that might delay but will not prevent the nuclear arming of the mullahs of Iran—committed to the incineration of Israel, the more Jews killed the better. Each day seems to extend the list of foreign policy failures.

While considering the consequences of an amateur in the Oval Office, I came across a brief note I wrote during the 2008 presidential campaign. It might be immodest for me to point out how correct my warnings proved. I can make no claims to perspicacity, as all of this was rather obvious. No self congratulations are in order. It is too dangerous a world to trust the Presidency of the United States to one whose inexperience is only matched by his hubris. This is what I penned August 25, 2008, just before Barack Obama received the nomination of the Democrats:

There are some jobs you just cannot safely do without proper training and experience. Flying an airplane is one that comes to mind. Driving a bus is another. I would put being President of the United States in the Twenty-First Century on the list, too.

President of the United States was a tough job in the days of George Washington. It was even a challenge in the days of Millard Fillmore. It has not become any easier in recent years, and next year it will be a very big job. Considering the global responsibilities of the United States, with several irresponsible oil-drunk regimes threatening peace and freedom (ours and other’s) around the world, can we afford to enroll our new President in a foreign policy on-the-job-training program?

Economically as well, there is little room for error. So far we have gone through a year and a half of the housing market bust without falling into a recession. But our economic growth is anemic. A small false step or two can put us into a full-blown economic decline, exploding banking and financial markets that will then take years to recover. It is important that economic policy next year be led by someone who understands economic growth and how to promote it. The formula for growth—low taxes and steady prices—is well known to those who have learned the lesson; we do not need a novice who does not have enough experience to know that you cannot tax and spend your way to prosperity. We cannot afford his experiments with our jobs and livelihood.

That is why it is breathtaking that a major political party is on the verge of nominating for President someone so inexperienced as Barack Obama. I am unable to recall a single nominee for President, by any major party, less prepared for the office than Barack Obama. Really, there is the challenge for you. Name a nominee—Republican, Democrat, Whig, Federalist—less prepared than Obama.

Barack Obama likes to liken himself to Abraham Lincoln. I cannot claim to have known Abraham Lincoln or assert that he was a friend of mine, but I do say, Barack Obama is no Abraham Lincoln. Even liberal exaggerations of Obama’s undistinguished career cannot make it compare favorably with the long and grueling life experiences that schooled Lincoln for the White House.

In short, Obama does not have the training for the job. It may be that the Democrats’ talent pool is so thin that he will be nominated. But the job of President is too important—to all of us—to be extended to someone so unready.