Of the Songs of Angels and Our Part in their Story

MilkyWayStones
There are many beautiful carols sung, performed on instruments, whistled, and even hummed to celebrate Christmas. They are among the more significant and important ways of remembering and worshiping the Savior as we commemorate His birth—the most important is to do His works, as He showed us.

A beautiful American carol—not heard nearly enough today—is “It Came upon the Midnight Clear,” words by Edmund Hamilton Sears, music by Richard Storrs Willis. Part of this carol’s power, much like “Joy to the World,” is that it unites the certain news of the Savior’s birth with the prophecies of Christ’s return. Just as surely as Christ’s birth happened in complete fulfillment of thousands of years of prophecy and prayer, so may we trust that the prophecies of the Savior’s return will be fulfilled in every particular.

The night before His birth, the Savior declared to the prophet Nephi, “on the morrow come I into the world, to show unto the world that I will fulfill all that which I have caused to be spoken by the mouth of my holy prophets.” (3 Nephi 1:13) That declaration applied to all of the prophecies, those of His birth, His ministry, His atoning sacrifice, His resurrection, and His return in the latter days.

That is the message of the carol by Sears and Willis:

It came upon the midnight clear,
That glorious song of old,
From angels bending near the earth
To touch their harps of gold:
“Peace on the earth, good will to men
From heav’n’s all-gracious King.”
The world in solemn stillness lay
To hear the angels sing.

The carol begins with reflections on the ancient story, proclaimed by unimpeachable messengers from heaven, of the birth of the Prince of Peace, tidings sent from His Father, the King. The carol does not stop there. It moves forward to remind us what that song of old means for us today. In short, the story did not end on that midnight clear; the story continues. We are in the story.

Still thru the cloven skies they come
With peaceful wings unfurled,
And still their heav’nly music floats
O’er all the weary world.
Above its sad and lowly plains
They bend on hov’ring wing,
And ever o’er its babel sounds
The blessed angels sing.

The angels’ work has not ended, their song continues, the messengers of heaven yet minister to us in modern times to our weary world. As today’s leaders say more and lead less, and the “babel” of voices increases, the need for the message of the angels grows. The angels still have much work to do. They are needed now ever as much as they were two thousand years ago. What is their message? That the days proclaimed by prophets throughout the ages are arriving. Ours, too, is a momentous age. We are part of the story spoken and begun anciently, still extending toward a conclusion yet ahead.

For lo! the days are hast’ning on,
By prophets seen of old,
When with the ever circling years
Shall come the time foretold,
When the new heav’n and earth shall own
The Prince of Peace their King,
And the whole world send back the song
Which now the angels sing.

As we worship each Christmas time, and throughout the year, let the message of this song, and the words of the prophets—ancient and modern—remind us that the time is hastening on as foretold. As we live and move through the weary world, we need not be weary. We can listen to the messages from heaven and rejoice. We can own the Prince of Peace our King and send back the song that the angels in our day are still singing.

Of Christmas and Faith in Miracles

The events associated with the birth of the Savior occurred in a miraculous time during an age of miracles. It was also an era of grinding poverty, breathtaking opulence, and many gradations of wealth in between. People were ignorant, well educated, parochial in vision, and metropolitan in view. Religious beliefs involved spurious superstitions, animistic traditions, polytheistic practices, monotheistic faith, and sophisticated atheism.

That is to say that those times and ours have more in common than we might have supposed, which is the point of my writing this evening. Perhaps we create too much distance between us and the birth of the Savior. Measured in human lives, 2000 years is a long time. In the eternal measures of God and heaven, it must be acknowledged as being brief, a matter of yesterday and common memory.

That being true, it would be odd to assume that God, whose miracles were on prominent display in Judea of long ago, would work by miracles yesterday and not do so today. The lack of belief in either one logically undermines faith in the other, because it assumes limits on either God’s ability or His willingness to work by miracles, a possibility hard for the mind to accept. The disbelief in either ancient or modern miracles inclines the mind to reject God’s miraculous interventions entirely.

For some it can be much easier to believe in miracles of the past than to recognize modern ones. Others may be willing to see God’s hand in their own lives but consider the ancient scriptural accounts as morality stories, the details of which should not be taken too literally. We find examples of both among our contemporaries and throughout history.

Of course, among the sophisticated set have always been those who doubted miracles of both past and present. With no recognition of personal involvement in miracles, they reject the word of those who actually witnessed them. They are quick to dismiss others’ experiences, with nice attitudes of condescension for the “lovely legends” and “faith traditions,” that must be taken figuratively if accepted at all. When those who know assert the reality of the wonders, the sophisticates can be known to turn to anger and scorn.

And yet reality can be stubborn and defy rejection. Angels delivering messages from God to priests in the Temple and to shepherds in the fields, God speaking to common men by dreams, signs from God to men in distant places motivating them to “traverse afar” to witness God’s works of salvation, and many other examples of heaven’s direct involvement in human affairs can be easier to dismiss if they only happened in hazy history. When presented with facts of past and present miracles skeptics are hard put to know how to deal with them, other than to dismiss them out of hand and cast ignorant aspersions on those claiming any direct and tangible involvement with Divinity. Nevertheless, the facts remain.

It works the other way, too. Denying modern miracles makes it easier to deny their existence long ago and to convert them into lovely stories instead of real world evidences of the power and love of God and of His involvement in our lives. If there are no miracles now, then they were unlikely to exist in the past. The miracles attendant to the Savior’s birth are transformed into fabulous fabrications rather than marvelous signs of the reality of the birth of the Son of God. The reality of modern miracles, however, attests to the reality of the miracles recorded in ancient scripture.

Admittedly, with rare exceptions, miracles are not for the edification of the faithless anyway. The Lord usually provides room for disbelief for those who choose to disbelieve and for their own sake spares the doubtful from divine confirmation of what they doubt. The Lord did not send angels to invite the leaders of society to the stable in Bethlehem, but instead He called out to those who readily accepted His invitation to witness the baby laid to rest in the cattle’s manger. He did send signs, and through the signs a summons, to the believing wise men of the East who had faith that this child was to be the King of Kings.

Similarly, in modern times, to prepare the way for the approach of the Savior’s second coming, the Lord has reached out through angels, heavenly messengers, and by His own voice to the humble faithful who are ready to believe His word, confirming their belief with many and miraculous signs and wonders.

It is a lot easier to believe in the wonders of the Savior’s birth when we witness and receive their like in our own day. Our unchangeable God works by similar methods with all of His children. And the saints of all ages rejoice.

Of Wars and Rumors of Wars

The Lord Jesus Christ declared the hearing of wars and rumors of wars to be significant among the signs of the latter days preceding His personal return to the earth in glory, to rule and reign. This from Matthew, in the New Testament:

And ye shall hear of wars and rumours of wars . . . For nation shall rise against nation, and kingdom against kingdom: and there shall be famines, and pestilences, and earthquakes, in divers places. (Matthew 24:6, 7)

This from Mark:

And when ye shall hear of wars and rumours of wars, be ye not troubled . . . For nation shall rise against nation, and kingdom against kingdom: and there shall be earthquakes in divers places, and there shall be famines and troubles . . . (Mark 13:7, 8)

And this from the Lord through a modern prophet:

And in that day shall be heard of wars and rumors of wars, and the whole earth shall be in commotion . . . (Doctrine and Covenants 45:26)

As well as I can recall, I have always thought—from my young childhood—that I was living in the latter days, shortly before the return of the Savior to the earth. I cannot remember a time when I did not suspect that to be true. Perhaps many in many ages have had similar thoughts.

My study of the scriptures, ancient and modern, and the words of the prophets, dead and living, matched against what I have witnessed in my life have confirmed my belief that the day of the return of Jesus Christ, to live and dwell among men as the resurrected Lord, is near. I do not predict precisely how near. It may not happen in my lifetime. The Lord said that the Father has not confided the precise day even to the angels of heaven (Matthew 24:36). But if I do not live to see that day, I do not expect that the Savior’s return will occur long after I die, in which case I hope to come with Him together with many who lived and died faithful to the testimony of Christ.

Until recently I had considered these prophecies of wars and disasters to be a sign of something new. Yet wars of men and convulsions of the earth are found throughout the annals of history. Perhaps the prophecies refer to an increase in frequency and intensity. Maybe that is so. Looking back on the recent twentieth century it is hard to find a year without war raging one place or another, and I cannot identify another century in which so many tens of millions were destroyed at the hands of their brothers and sisters. The Middle Ages and on into the Renaissance, if not many other ages, were also racked with constant conflict and mayhem. Their numerous wars seemed interminable, including a Thirty Years War and even a Hundred Years War.

I have come to suspect that in reading these prophecies I misdirected my focus. For something to be a sign, it must be new or different. What was the Lord saying here that would be different, different enough so that we might notice? Perhaps it was not the wars and physical upheavals themselves, as those have been with us since man and woman left Eden. What is very much new and different about today is our ability to hear of the wars, rumors of wars, and the natural disasters. The evils of men and the destruction of nature may be increasing in frequency—and the case for intensity of human mayhem is not tough to make—but what really is new is our ability to hear of them.

Nothing in the entire history of the world can compare with the very recent ability of mankind, anywhere and everywhere, to hear of what is happening anywhere at any time on the planet. That is especially true of “rumors.” Internet communications, and the many evolving formats of social media, make the spreading of rumor—always known to travel on wings—electrifyingly quick and amazingly ubiquitous. Every day we do hear of wars and rumors of wars and the whole world in commotion. It is hard to avoid.

As the dashed expectations held by many at the time of the Savior’s mortal ministry blinded them to the reality of the fulfillment of prophecy, holding too tightly to one’s opinion of how prophecy might be fulfilled is a risky business. The Lord expects us, however, to think about it, else why would He make the prophecies and repeat them? I offer these thoughts for pondering, even while we observe the mighty work of God unfold in our own lifetime, as He told the prophets it would.

What have you heard today?

Of What I Believed and What I Found

Until the day that I was baptized into the Church of Jesus Christ I had not affirmatively adhered to any of the various creeds of the denominations of Christendom, none of them in particular, but I have always had faith in God and Christ. My parents, acting upon the best knowledge and light that they possessed at the time, had me baptized when but a few days old into the Lutheran church (I think that it was the Missouri Synod, but I am not sure of that). I was quite short of sin at the time of my infant baptism, a claim that I confess I could not make when I approached the waters of baptism on my own volition later in my youth.

Also upon the initiative of my parents, and without any resistance on my part, I was a regular and active attendee at the protestant churches my parents attended. I sang in youth choirs, and I tried to pay attention to the weekly sermons. Often I would sit by myself on the front row, right in front of the minister’s podium, and watch him go page by page through his text. I regularly attended Sunday School and was involved in the lessons. It was at one such Sunday School where as a little lad I was taught by the Sunday School teacher, my mother, to build my house upon a rock.

In my childhood I grew up in suburban communities, richly endowed with a wide variety of Christian churches and sects, and when as a youth we moved to western New York I became acquainted with still others. My experience was that people chose their protestant church in accordance with what suited them as to location, music, oratorical powers of the minister, the fellowship of the members, the physical facilities of the local building, worship customs and practices, meeting hours, and a variety of other factors. Whether one denomination was “true” in comparison with another was not a question that I recall ever being raised. The general attitude that I could discern was that each and all of the denominations were recognized as possessing no more or less truth of consequence as any other.

I do not remember a beginning to my faith in Christ or my assurance of the presence of God. I recall them as much as I can recall anything from my earliest memories of my earliest thoughts. What I was taught in my childhood reinforced that faith. Indeed, if the churches taught anything, it was to have faith in God and in Jesus Christ.

Nevertheless, I thought of more. More than occasionally I pondered why the churches of the day were so different from the Church of Christ as described in the New Testament. None of them was even close in resemblance. I imagined that it would have been marvelous to live in the days when Apostles of Jesus Christ walked among men and when the gifts of the Spirit were abundant. I also pondered, even as a child, the situation of people in China and elsewhere who had little knowledge of Christ and no access to His saving ordinances. The churches offered no solution to the problem of these people other than to try to reach them by missionaries as much as possible. But what was the fate of those who missed out in the meantime? I never heard the question asked or an answer offered.

I was also taught by my mother to pray. Prayer was a part of my daily routine. I had a deep reverence for the Holy Bible, a copy being one of the first books I ever “bought” (by redeeming a book of green stamps). The churches I attended taught from the Bible, particularly recounting the stories. As I got older, I sensed, however, a hint of embarrassment on the part of minister and teacher about relying upon the Bible too literally. We were not encouraged to bring a copy with us to church or class.

All of that changed after my mother invited the Latter-day Saint missionaries to come by and tell us something about their church. She really had my brother in mind, since at the time he was wrestling with all of the distractions of young manhood. She felt that they might do him some good. When the missionaries arrived, I was home and he was not. I listened and learned.

What the Latter-day Saint missionaries unfolded to me was the ancient Church of Christ in its fullness, all restored on earth today. Once more living Apostles walked among men, with all the same gifts and powers of the Spirit manifested as they were nearly 2,000 years before. The scriptures came alive, the Holy Bible resumed its place as a standard reference for daily living and communion with God, its messages and miracles embraced into real life rather than mere moral tales of antique lore. As they did anciently, the living prophets and Apostles were revealing more from God, guidance directly relevant to our current and modern conditions, all fully in harmony with what God had always said.

One example I learned and had until then never been taught was news of the work to spread the message and redemption of Christ to all people, wherever and whenever they lived. As the Bible taught and as modern prophets taught, those who left this life without access to the gospel of Christ would hear that message in the world of spirits, where they lived and waited for the day of resurrection to come when the Savior returned to the earth, as He promised. None were to be left out, all to have as full a chance to receive God and Christ as would any other.

Echoing what I had always believed, the Latter-day Saints proclaimed that Jesus Christ was the Savior of all the world and of all mankind, His religion not just a faith for a segment of the population in one part of the world. Together with the Holy Bible of the ancient east The Book of Mormon was a testimony from the ancient west that salvation is in Jesus Christ and in Him alone, proclaimed by two societies of antiquity separated by an ocean but united in the same witness from God of the divinity of His Son.

To these ancient testimonies of Christ were added the modern testimonies of men and women who knew. The Latter-day Saints gained through their faith personal knowledge born of personal revelation of the Savior Jesus Christ. Through prayer and many personal unimpeachable experiences their faith had grown to solid assurance.

To their witness I add my own, gained in the same way. Building upon my own faith in Christ, exercising the familiarity with personal prayer taught me by my mother, I acquired just as the saints of old days and modern times a deep personal knowledge and assurance that God is real, that Jesus Christ is resurrected and the Savior of all, and that His Church is on the earth again possessing and manifesting all that it had anciently.

I found the true and living Church of the true and living God. The interaction has made my life richer and better, deeper and full of value. Since and from that discovery I have been gaining every good thing.

(First published March 10, 2013)

Of the Arrival of Christmas and the Return of the Christ

Christmas came this year. Nothing could stop it. People could and did choose to ignore it, with varying success, but their efforts made no difference to Christmas’ arrival. Neither poverty nor wealth could hold it back. Merchants lamented the shortened shopping season. Early wintry weather interfered with many transportation plans. Irreligionists of many stripes raised their usual objections to the public symbols of Christmas and in some places succeeded in suppressing those symbols. Wars and rumors of wars exerted their perennial presence to mock sentiments of peace on earth all the while proving its need. On personal levels, challenges at work, demanding academic schedules, unexpected as well as chronic illness, the death of loved ones, and many other matters and intrusions of varying importance fought for the precedence of our attention.

Many causes large and small could easily leave the feeling that there was no time for Christmas, this year or other years. The distractions of life can all too easily make the sources of lasting value appear as distractions.

I am again reminded of the words of Charles Dickens. He spoke through the mouth of young, idealistic Fred, in answer to his Uncle Ebenezer’s rodomontade against Christmas. The not yet but soon to be converted miser thought his daily work focused on important matters, all the while missing out on the sources of joy in life. Fred reminded his Uncle, as a prelude to a change of heart, how Christmas symbolized humanity’s worth in life’s lasting values, to which worldly wealth can serve as a facilitator but never a replacement.

There are many things from which I might have derived good, by which I have not profited, I dare say, . . . Christmas among the rest. But I am sure I have always thought of Christmas time, when it has come round—apart from the veneration due to its sacred name and origin, if anything belonging to it can be apart from that—as a good time; a kind, forgiving, charitable, pleasant time; the only time I know of, in the long calendar of the year, when men and women seem by one consent to open their shut up hearts freely, and to think of those people below them as if they really were fellow-passengers to the grave, and not another race of creatures bound on other journeys. And therefore, uncle, though it has never put a scrap of gold or silver in my pocket, I believe that it has done me good, and will do me good; and I say, God bless it! (Charles Dickens, A Christmas Carol)

And so this year, in 2013 Christmas came, inevitably, inexorably, as it has for some two thousand years, and many blessings with it. The good and bad and indifferent that hitched along for the ride could not affect the driving core of Christmas, its fundamental, joyful message of hope of salvation for all, to one degree or another as each opens up—or not—to receive it.

It is in the driving arriving context of Christmas and the mission of Christ that it is appropriate to look to one of my favorite Christmas carols. I confess that this is difficult to do without the music, essential to the power of the carol’s message. I refer to the “Carol of the Bells,” a joyful Christmas message woven by Peter J. Wilhousky into the driving music of Mykola Leontovych’s Ukrainian song of Winter and the approaching Spring.

I love this carol for many reasons. One is that its origin of uniting Winter with Spring embodies the message that Christmas derives its meaning from Easter. Jesus was the Christ, the Anointed One, because of His ultimate sacrifice and victory over death and hell, a mission for which He was chosen before the world was created. Having fully accomplished His mission, as a resurrected God, Jesus declared, “I have drunk out of that bitter cup which the Father hath given me, and have glorified the Father in taking upon me the sins of the world” (3 Nephi 11:11). That is the reason for and fulfilment of our Christmas joy.

Here are the lyrics. Importantly, as you read the words, feel their rhythm, central to the message:

Carol of the Bells

Hark how the bells,
sweet silver bells,
all seem to say,
throw cares away.

Christmas is here,
bringing good cheer,
to young and old,
meek and the bold.

Ding dong ding dong,
that is their song
with joyful ring
all caroling.

One seems to hear
words of good cheer
from ev’rywhere
filling the air.

Oh how they pound,
raising the sound,
o’er hill and dale,
telling their tale,

gaily they ring
while people sing
songs of good cheer,
Christmas is here.

Merry, merry, merry, merry Christmas,
Merry, merry, merry, merry Christmas,

On, on they send,
on without end,
their joyful tone
to ev’ry home.

Ding dong ding dong. . . dong!

The lyrics, like the tune, are repetitive, incessant, and by that technique insistent in rhythm. On, on they come. They demand attention. Like bells, they are loud and piercing. As someone knocking at the door, their message—and presumably the messengers—will not be denied. The tune is joyful, but not light and airy. Rather announcing a joy that comes from the soul, heartfelt, it is not the celebration of a party, but the celebration of a triumph, lasting and permanent, ever reaching out to more people, to every home.

So each year, onward Christmas comes, no holding it back, even as Jesus came into the world, as prophesied for thousands of years. There was nothing to hold Him back or deter His mortal mission of redemption, not the jealousy of Herod “the Great,” the pusillanimity of Pilate, the hatred of the leaders of the Sanhedrin, nor the darkness of priestcraft and its traditions. All was turned by God to assist in achieving the mission of the Christ.

And since then, onward marches the calendar, each year Christmas arrives, symbolic that the day of the Savior’s return, as prophesied by Himself and His prophets, inexorably approaches. As Christ announced, only He and the Father know the precise day and time, but it is certain and each day closer. The arrival of Christmas each year is a reminder to me, that the time of rejoicing is coming, the hope and assurance of which justifies rejoicing today, and every day.

Christmas will come again next year. Ready or not, I am glad of it and will welcome it.

Of Predictions and Prophecies

Two dangers to which members of our society—and perhaps members of many another society—have been prone is the eagerness to know the future, and dismay and disillusionment when the reality of the future does not play out as expected. That makes predictors of the future in high demand and always at risk.

Experience also teaches us that most predictors of the future do not know what they are talking about and are highly susceptible to failure. That probably explains why the oracles of history and modernity are sphinx-like in their pronouncements, offering up vague prognostications whose insightful value can only be appreciated after the ensuing events occur and are appropriately explained—or explained away.

In modern times our most prolific prognosticators are sports-wizards who tell you before the season begins and as it evolves who will be the champions and who the losers. Not far behind are the political experts who make a living pronouncing who will win in the next elections, hoping greatly that their predictions will take the energy out of the doomed candidates and make the prophecy self-fulfilling. Also high on the list in recent decades are the economic gurus who predict with assurance and precision everything from jobless numbers to economic growth to interest rates.

Some of these last are actually becoming reliable after a sort in terms of how consistently wrong they are. An oft-cited economist from Standard and Poors comes to mind, who you can now generally count on getting his jobless predictions backwards. I am reminded of Raymond F. DeVoe, Jr., who generously remarked that, “Economists use decimals in their forecasts to show that they have a sense of humor.” (Raymond F. DeVoe, Jr., The DeVoe Report, February 7, 1996) Economists love to produce charts with erratic lines displaying the recorded past and smooth lines presenting their forecasts. These are helpful in that you can be sure that the future will look nothing like the lines of predicted future performance. It would be wise to keep in mind the observation of Alex Pollock concerning the recent recession, “Among the many losses imposed by the bubble is a well-deserved loss of credibility on the part of central bankers and economists.” (Alex Pollock, “2007 Bust: How Could They Not Have Known?”, Real Clear Markets, September 21, 2011)

All of this is not to say that it is impossible to predict the future. There are certain trends that can be predicted within tolerable levels of probability, such as that flooding the money supply will usually produce inflation, that you get less of what you tax (be that income, jobs, investment, or healthcare, for example), or that the Yankees will before long win another World Series.

Aside from acting upon reasonable probabilities based upon experience, good data, and rational analysis, it is safe to say that man cannot reliably predict the future. We can learn from history, because although history never repeats itself it can teach us lessons. In the world of human action there is nothing new that is wholly new. All of this, however, is in the realm of managing risks and probabilities, something that we all have to do every day just in order to act. Nevertheless, while we expect certain things to happen, none of us on our own can know what will happen.

God can and does know. He sees it all, and He is never surprised. God’s omniscience is not limited by time or place. Moreover, our loving and generous Father shares or withholds from us knowledge of the future, depending upon our need. God has shared with me enough glimpses of the future to help me prepare and be prepared for when the events arrived. Yet many is the difficult experience of life that I am glad to have had and learned and grown from, looking at the experience in the past, that I am not sure that I could have mustered the courage to face had I known with any clarity that it was coming. God withholds from most of us knowledge of our manner of death, all the while equipping us with the knowledge that we need in order to live well.

There is much that God does want us to know about the future, our individual future as well as mankind’s future, to aid us in our daily living, to give purpose and direction to daily activities that might otherwise seem pointless or even hopeless, or to elicit from us extra efforts and undiscovered talents. From the beginning of time our Father has sent to us prophets, fellow humans like ourselves, to whom He has revealed prophecies important to His children. The prophet Isaiah brought comfort to Ahaz, the king of Judah, when his land was invaded. He prophesied that the invasion would fail and to encourage him offered the sign of the coming of the Messiah and His miraculous virgin birth (see Isaiah 7:14-16).

Amos was another such prophet, who declared, “Surely the Lord God will do nothing, but he revealeth his secret unto his servants the prophets.” (Amos 3:7) That is why Jesus Christ has sent us new apostles and prophets in our day, to inspire, counsel, comfort, uplift, and in many ways aid us by divine guidance in the difficult times in which people always live, we no less than God’s children in the past.

We need, however, to keep in mind the point that while God’s prophecies are reliable and never fail our loving Father is careful to tell us what we need while withholding what were better that we not yet know. That can leave room for misinterpreting God’s prophecies and assigning to them meanings and dressing them up with interpretations not included by God in the vision. When the prophecy is fulfilled in ways that vary from our own predictions and expectations it is not the prophecy of God that has failed but rather our own unwarranted assumptions.

Throughout ancient scriptures there were many prophecies of Christ’s mortal ministry as well as of His triumphal second coming. Many have confused the two, and such confusion led more than some to reject the Messiah when He walked among them in the land of Judea and Galilee. Jesus Christ fulfilled all that was prophesied for thousands of years about His mortal ministry, including His sacrifice and death. Yet many—but not all—eyes and ears were closed to Jesus because He did not fulfill mistaken expectations and traditions. A similar pattern is playing out today as the hour approaches for the Savior’s return.

Inasmuch as God sees all, there is much that He sees and knows that He could not possibly explain to men bounded by the extent of their own experiences. How would God explain to an ancient people some of the most common of daily happenings in our technological world? And certainly we are as far removed from the realities of heavenly experience as the ancients were from our daily 21st century experience. That is to say that God’s prophecies can be fulfilled in ways far beyond human expectation or even imaginings prior to their fulfillment.

When I was a missionary in 1979, I knew of the prophecy that the gospel of Jesus Christ would be preached to all nations, and I firmly believed it. Yet I did not have the slightest clue as to how missionaries would ever be allowed beyond the Iron Curtain. Little did I know that in less than a decade those barriers would come down peacefully and that the Soviet Union itself would cease to exist. Knowing of the prophecy allowed many to prepare. That preparation did not require knowledge of how God would work upon the nations to bring about His purposes.

I thank God for His ancient and modern prophets, and for the prophecies He has shared and continues to reveal, great and small, glorious and helpful. As the prophecies unfold, my plan is to adjust my expectations to the unfolding reality of God’s work and take comfort in knowing that all will be fulfilled as God continues to reveal to those who will listen everything that they will need to know.

(First published April 7, 2013)