Of Artificial Intelligence and Scripture

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One of the latest artificial plans of those who apparently despair of human intelligence is to create new “scripture” via artificial intelligence.  The goal is to have a computer create text of a new Bible for a contrived religion intended to unite mankind.

This would not be the first time that someone has tried to counterfeit the things of God.  It will surely not be the last time.  Like all previous efforts, it will likewise fail, but not likely escape imitation, and succeed more in dividing than uniting people.

Even if all the best computers with all the linguistic input available were employed, the most that might be produced would be a product of the world, no more than worldly scripture.  That would fall as far short of heaven as did the ancient tower of Babel, both mere displays of the hubris of those who consider their own intelligence so great that they can ascend to the place of God.  Neither effort could ever rise beyond the world.

AI scripture—and the humans behind it—misses the whole point about scripture, divine scripture.  The source of true scripture is the living God.  Messages from heaven are intended to establish communion with heaven.  We surely need such communion, today more than ever.  God is eager to engage in meaningful interaction with any person who sincerely seeks it.

Replacing the reach to God with electronically derived impulses, however, is a short circuit.  Nothing worldly can create heavenly communion; nothing worldly can transcend the world.  God our Father, however, steadily reaches out from heaven.  He has made communication simple, through faith and prayer, prayer that He answers.  The examples of successful communication, ancient and modern, are abundant, accessed by all races and all ages.  This I have known since my mother taught me.

Perhaps someone might suggest a contest:  let AI masters produce some “scripture,” and a prophet of God produce some scripture; then in a secret, “blind test,” see whether anyone can discern the difference.  Again, that would be a failed exercise.  Divine scripture is just the opposite of secret.  It is plentifully provided from God through prophets He has chosen and acknowledged, His word presented to the world openly.  Its value has ever been available for divine affirmation through many spiritual trials and manifestations applied by those who in faith receive it.  There is nothing artificial or contrived about heavenly scripture and the connection it yields with the God of heaven.

The ostensible purpose of an AI Bible, to write a scriptural text that all can accept, has it all backwards.  How can a worldly creation do that?  AI scripture could not escape a worldly focus, a focus of which there is no earthly example of uniting mankind.  Mao tried it with his little red book, which after nearly destroying his people even he and his successors abandoned.  Lenin, Stalin, Hitler, and Mussolini gave it their best efforts, with more than a hundred million people united in death.

The point is not to change scripture but rather to embrace it.  The purpose of holy scripture is to guide people to a change of life, from a worldly focus to a heavenly focus, becoming the kind of people whom God can accept and receive into joy.

To do that, the Father of us all sent down from heaven His only begotten Son, Jesus Christ, to show us how.  The Son offered to each the power to make that personal change, based upon the love of God and of all mankind.  No computer program can match it.

Of Segregation and Children of God

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“I recognize that every person has a unique identity, that our shared humanity is precious, and that it is up to all of us to defend and protect the civic culture that unites us.”

That is a quote from the “Pro-Human Pledge” offered by the Foundation Against Intolerance and Racism (FAIR), a pledge to which all have been invited to subscribe.

I find this declaration consistent with my religion, principles founded on objective, eternal truth, taught by Jesus Christ before, during, and since His mortal ministry.  Scripture tells of a civilization in the ancient Americas that not only encouraged such a standard but achieved it and lived up to it for nearly 200 years.

The record of those ancient people affirms, “There were no robbers, nor murderers, neither were there . . . any manner of -ites; but they were in one, the children of Christ . . .” (4 Nephi 1:17)  Distinction by the suffix “-ites” was the way that people had grouped and distinguished one another, as in “Josephites,” “Amlicites,” “Zoramites,” and so forth.  In their society, such distinctions of estrangement melted away into social unity.

This unity was achieved and maintained because, “there were no contentions and disputations among them.”  And how was that achieved?  Perhaps not due to the likely obsolescence of lawyers, but because, “every man did deal justly one with another.” (4 Nephi 1:2) 

To that there was a foundation as well.  This peaceful society was established following the personal ministry of the resurrected Jesus Christ to them.  One of His first teachings to this people was to end disputations and contention, “that such things should be done away.” (3 Nephi 11:30)  Embracing these teachings, the people ran out of causes of separation and division.

Recently, FAIR Board member, Angel Eduardo, wrote an insightful essay, “The legacy of Malcolm X should be change, not hatred,” published on the FAIR Substack.  In the essay, Eduardo traces a progression in the views of Malcolm X, beginning with a difficult childhood scarred by intolerance.  Taught intolerance, he propounded intolerance, including sharp racial separation.  Eduardo’s point in the essay is that Malcolm X’s life pattern was not, however, anger and hatred (though there was plenty of that), but rather constant learning and change. 

Near the end of his life Malcolm X argued, “I believe in recognizing every human being as a human being—neither white, black, brown, or red;” instead advocating “dealing with humanity as a family . . .”

And so we are, children of the same Heavenly Father.  If someone, who once felt so bitter, could by stages change to recognize the family of us all, dare we not encourage others?

Of Being Lucky and Blessed

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“Insanely lucky.”  What does that conjure up for you?  I encountered it this morning at a repair shop where I presented my electronic hand-held device.  I began the conversation by saying, “I bring you the cleanest cellphone you are going to see.  It comes out of the washing machine.”

The technician’s response was, “Buy a new one.”

The look on my face led him to add, “There is no way to fix it.”  He had merely seen it in my hand, nice and clean and shiny.

I explained to him that I had dried it off, that it was on and working when retrieved, and that I immediately had turned it off.  With a slight shake of his head he reaffirmed his unexamined diagnosis.  Seeing that I was not yet convinced, he continued, “Unless you are insanely lucky, it cannot be fixed.”

Not ready to surrender hope, I handed it to him.  I even showed him the leather-bound case with an interior plastic sleeve that had enclosed the device (without explicitly mentioning the wash, rinse, wash and rinse again, and multiple spin cycles it had been through).  Friendly and nonplussed by my explanation, he repeated, “You would have to be insanely lucky for it to be fixed.”

Yet, obliging a would-be customer who remained cordial through the exchange, the technician removed from the device what I think was a sim card (for all I know).  Looking carefully, turning it on, examining the sides, running his finger across the glass, he handed it back. 

Worried that this was the end of the transaction, I asked the technician what I should do.  He said, “Take it with you and use it.  You are insanely lucky.”

Sure that it needed to be opened up, I asked, “Aren’t you going to take off the cover and see if there is any water inside that needs to be dried?”  He responded, “No need to.  It is completely dry.  No water got in.”  With a smile the technician reaffirmed, “You are insanely lucky.”

Leaving my thanks, I was too surprised to say more.  After a few yards toward my car, I knew I should have told the technician that I was not lucky, I was blessed, as I later recounted to my wife.  She replied, “You should have explained to him that we are all blessed.”  And so we are. 

We have a saying at the Washington Temple, where I volunteer several days each week, that there are no coincidences in the Temple.  Statistically unlikely incidents of joy and happiness occur so often there that we are sure that we see the hand of God in our labors.

I see the Lord’s  hand outside the Temple as well, in ways large and small.  For an all-knowing, all-powerful, perfectly-loving God, how can there be anything that happens by chance?  In things as small as my machine-washed but undamaged cellphone to great matters of mortal life I have perceived my Heavenly Father blessing me every day.  Actually, that is what Easter is all about, and what Jesus Christ came to make possible for us all.

Of Pride and Overpowering Love

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God the Father never says that He is proud of His Son, Jesus Christ.  At least we have no record in any scripture of the Father saying so.  At the baptism, the voice of the Father proclaimed Jesus with the words, “This is my beloved Son, in whom I am well pleased.” (Matthew 3:17)  Similar words are recorded by Mark (1:11) and also by Luke (3:22).  Some time later, at the Mount of Transfiguration, the Father introduced His Son, once more with the same words. 

Following the crucifixion and resurrection, the Father heralded His Son again, as Jesus Christ descended to teach an assemblage of believers in ancient America.  He used these words:

“Behold my Beloved Son, in whom I am well pleased, in whom I have glorified my name—hear ye him.” (3 Nephi 11:7)

There is a pattern here in what is not said and what is said.  Instead of an expression of pride, the Father expresses His love for His Son and His joy in what Jesus has accomplished, including bringing glory to the Father through His mortal ministry.  No one ever honored his father more than Jesus honors the Father, and no one ever loved a son more than the Father loves His beloved Son.

It is not that the Father’s love exceeds and envelopes pride.  Pride has no part in the Father’s love, for His son or for us.  There is no scriptural account, ancient or modern, of either Jesus or the Father expressing pride in anyone, not in Abraham, not in Moses, not in David, not in Peter or any of the Apostles, or in any prophet, ancient or modern.

The perfect love of our Heavenly Father and of His Son, Jesus Christ, does not exceed pride; it overpowers it.  On the night before His crucifixion, Jesus prayed to the Father, one of the holiest prayers of which we know.  The prayer was witnessed by His Apostles and reported by John.  The Son concluded His profound prayer to the Father with this request, “that the love wherewith thou hast loved me may be in them” (John 17:26).  Could anyone hope for anything greater?  The Father hears His Son and grants His requests, including the Son’s plea that the Father extend to us the same perfect love.

In comparison, the Lord has nothing good to say about pride, not a positive word in the thousands of pages of His scriptures.  He does say much to warn us about pride, because it is the opposite of love.  A modern day prophet, Ezra Taft Benson, described pride this way:

“The central feature of pride is enmity—enmity toward God and enmity toward our fellowmen. . . .  We are tempted daily to elevate ourselves above others and diminish them.  The proud make every man their adversary . . .”

Much evil flows out from pride.  Only good extends from the love of God. 

I neither claim nor express any pride in my sons and daughters.  I am, however, well pleased by all of them, personally.  Each is beloved by me and by their mother.  They often observe the Savior’s admonition, “Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.” (Matthew 5:16)  No pride is there, but much goodness as they take the gifts they have received from the Father and bless others with them.

I hope for the day when each of us may hear the Lord say personally, “Well done, thou good and faithful servant; enter thou into the joy of thy Lord.”

Of Marx and His Side of History

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Karl Marx was a bad prophet.  His record is abysmal.  Reality paved a road moving opposite to the predictions of Marx.  That is a serious problem for someone whose theories of economics, life, and the future boastfully rest upon assertions of inevitable fulfillment clothed in scientific jargon.

My friend, Alex Pollock, has frequently said to me that predicting the future is easy; having the predictions come true is the hard part.  Richard M. Ebeling, a professor at The Citadel, has done what many have not.  He has studied what Karl Marx foretold in comparison with what happened.  The differences are stark.  Ebeling reports, “Being blunt, every one of Marx’s ‘predictions’ has failed to come true.” (See Richard M. Ebeling, “How Marx Got on the Wrong Side of History,” June 16, 2017, Foundation for Economic Education.) To begin, Marx’s forecast of the progressive immiseration of the general population was exploded by the greatest increase in standard of living in the shortest period of time for the largest number of people in history. 

His prediction that mass production would render labor skills ever simpler and homogenous, rewarded with mere subsistence wages, compares poorly with the dramatic expansion of the complexity, variety, sophistication, and compensation of employment and employees in the nearly two centuries since.  I admit that I am not comparing Marx’s predictions with the reality in Marxist societies, where Marx’s predictions of employee drudgery and subsistence living have come too painfully close to fulfillment.

Indeed, perhaps only in such a view, where Marxist experiments have been tried, can one find any relevance of the Marxist concept of being on the “wrong side of history.”  The once oppressed residents of the former Soviet bloc are still trying to get caught up with their neighbors who did not spend decades living Karl Marx’s utopian nightmare.  That is to say, the idea that the Marxist conception of history having “sides” has only been demonstrated in the negative by regimes who have imposed Marxist prescriptions on what they call their “masses,” often within walls to keep them on the inside.

What history has shown is that no one controls it, other than God.  From time to time God provides His prophets visions of future history, usually with invitations and cautions, invitations to actions that will bring progress and happiness, and cautions that if ignored yield destruction and sorrow.  Those prophecies have always come true.  In that sense, and that sense alone, to be “on the right side of history” is to be on the right side of God and His encouragements and warnings.

God our Father loves us and our freedom so much that He gives us room for our exercise of choice in creating our own history, disinclined to force what He wants or to prevent what He hates, ever offering counsel and eager to help when asked in faith.  History is littered with the ruins of societies that acted otherwise, when they reached a point described in scripture as being “fully ripe in iniquity.”

Of Christmas and More than an Infant

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This Christmas many people will sing and speak praises of a baby born in Bethlehem 2021 years ago.  Unfortunately, too many people never get past that story of the “Babe of Bethlehem.”  It is sweet, it is joyful, but it is not enough. 

The birth of Jesus, the Son of God, was miraculous.  Unlike the birth of anyone else, his birth was prophesied over thousands of years, with prophecies fulfilled in every particular, and prophecies that are continuing and accelerating in their fulfillment today.  What does that mean for us?  It means that this is all part of a very big deal.  It is what the prophet Alma said “is of more importance than” all (Alma 7:7).

We love to sing Christmas carols.  The words of carols, however, can at times challenge the vocabulary of little children.  In my younger years of singing “The First Noel” I was certain that the word “certain” in the second line was a verb, not an adjective.  “The first Noel the angel did say/ Was to certain poor shepherds in fields as they lay. . . ”  In my young mind “certain” described what and why the angel was speaking to the shepherds.  The angel appeared in order to certain the shepherds.

Today I am not so sure that I was wrong in hearing a verb.  The angel wanted those shepherds to know, to understand, to be certain of what they saw, and thereby to become witnesses of something extremely important.  The angel explained what was happening, what it meant, where it was happening, how to recognize the marvel, and then the shepherds quickly went to see for themselves, personally.  Immediately afterward they shared with others what they knew.

“And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy . . . . For unto you is born this day in the city of David a Saviour, which is Christ the Lord.  And this shall be a sign unto you; Ye shall find the babe wrapped in swaddling clothes, lying in a manger. . . . And they came with haste, and found . . . the babe lying in a manger.  And when they had seen it, they made known abroad the saying which was told them concerning this child.” (Luke 2:8-17, emphasis added)

Following His resurrection, Jesus was careful to make His disciples certain of His resurrection so that they might witness to others of what they knew, enabling others at first to believe and then come to know for themselves by the testimony of the Holy Ghost.

The Father and the Son want us to know so that we might understand—actually, so that we might not misunderstand.  They appeared to Joseph Smith, such that Joseph’s knowledge was, from the first, certain.  He then could testify, “I had actually seen a light, and in the midst of that light I saw two Personages, and they did in reality speak to me . . .” (Joseph Smith History 1:25)

I have gained my own witness that Joseph’s certainty was true.  I, too, have been certained by the power of the Holy Ghost.  I know for sure that God is real and that Jesus Christ is the resurrected Savior of the world.  God has given certain witness to Joseph Smith and the prophets since then, including the prophet today, Russell M. Nelson.  Many have believed and had belief confirmed into certainty by the assurance of the Holy Ghost.

The words to the carol, “What Child Is This?” are a soul-deep meditation on why the birth of this Baby is so important.  The musings lead to an answer found in what this Child would later do

I fear that many modern renditions of the carol miss—or perhaps even avoid—the point. Among the dozen or so recordings of that carol in my possession, I discovered to my surprise that all but maybe four leave out the second of three verses written by William C. Dix, the one that holds a central place explaining why this birth was important.  Some repeat, again and again, the true declaration that this Child is “Christ the King.” Recognition of that reality is essential, but how far does it get you?  Even Herod believed and feared that prophecy, a belief that goaded him to destroy all the babes of Bethlehem that his soldiers could find.

Why did Christ the King find it necessary to lower Himself to be born among men?  That is the central question, the answer to which converts our attitude toward Christ from reverence for a Divine Monarch into deeply felt love born of joy and boundless gratitude.  The second verse, too often skipped, explains what is at the heart of Christmas.  Here are the words.

Why lies He in such mean estate,

Where ox and ass are feeding?

Good Christians, fear, for sinners here

The silent Word is pleading.

Nails, spear shall pierce Him through,

The cross be borne for me, for you.

Hail, hail the Word made flesh,

The babe, the Son of Mary.

This little Child would be pierced by nails and spear when He was older but no less innocent.  Why would He submit to that?  Why would the King submit to that?

Among the beautiful carols of Christmas there is one that surely seems odd and out of place. The haunting melody is in significant measure responsible for its lasting popularity, but the words are anything but joyful for a joyful celebration. Rather than recount the birth of the Savior, Jesus Christ, the song expresses the inconsolable sorrow of a mother of Bethlehem mourning the cruel murder of her little child. Popularly known as “The Coventry Carol,” it includes these words:

O sisters, too, how may we do,

For to preserve this day;

This poor Youngling for whom we sing,

By, by, lully, lullay.

Herod the King, in his raging,

Charged he hath this day;

His men of might, in his own sight,

All children young, to slay.

The song helps retell when jealous King Herod, fearful of even rumors of potential rivals for his throne, ordered the slaughter of all the children in Bethlehem of two years old and younger. Herod had been advised by the wise men of the birth of the future King of the Jews, in fulfillment of prophecy.  Herod missed his mark, for Jesus was no longer there. Joseph, warned by an angel, had taken his little family away to Egypt.

Among those who take it upon themselves to second guess God there are those who would question why God would save His Son, while allowing all those other children in Bethlehem to be slain. Again, these critics miss the mark. They get it wrong by failing to consider the whole picture.

God the Father did not spare His Son from the slaying of the children at Bethlehem. The unfair and cruel carnage begun in David’s city was finished on Calvary. Jesus’ life was spared only momentarily so that it could be offered as the last sacrifice for all. That seemingly doleful song points us to the full meaning of Christmas as part of a story that winds through Bethlehem and leads through sorrow in Gethsemane to death on Calvary.

Importantly, the story continues on from there to a glorious resurrection morning on the third day. Christ was born to save us, in spite of the evils of the world that He most of all could not escape, a salvation that extends especially to the children of Bethlehem and to all the little children of the world.

I conceive of a day, a moment, when those very men who pounded the nails into the Savior’s hands and feet come personally to realize, come face-to-face with what they have done.  What depth of grief that this knowledge will cause to the hearts of those men—when they become certain of the meaning of those moments in that day—I can imagine in only the smallest degree.  They will be the only men, among the billions who have trod the earth, who with hammers in their fists drove nails into the hands and feet of the Creator and their Savior.  What will that certainty mean to them?

Perhaps the Savior’s plea from the cross, “Father, forgive them; for they know not what they do,” (Luke 23:34) will be the beginning of some healing solace when they do know what they personally did.  I suspect that this is not the limit of the mercy that the Savior will extend to these, His brothers, who were so close to the Son of God in this horrible way.

Then I am drawn to consider, how will we feel when our day comes, and it surely will, when we stand face-to-face and see those wounds in His hands and feet?  How will we feel when we come to understand perfectly, as we will, that our own, personal sins made those wounds necessary, that because of what we knowingly have done there was no other way, that we helped to make those nails unavoidable?  More, how will we feel, looking in the Savior’s eyes, when we fully understand that depending on our repentance the suffering that we personally caused was entirely and eternally worth it, or in absence of our repentance for us for naught?  At that moment our joy and our love or our grief and pain will be without measure.

Let us decide now, for we may, to let our loving hearts enthrone Him.  May we decide now, today, that we, when brought into the personal presence of the Savior, will be like the ancient Nephites, who did “bow down at his feet . . . and worship him; and . . . kiss his feet, insomuch that they did bathe his feet with their tears.” (3 Nephi 17:10)

Of Sincerity and Talking with God

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In the 1700s, Johann Wolfgang von Goethe, referring to times of personal stress, wrote, “I turned with my request to my Invisible Friend.  I was received so kindly, that I gladly came again.”  Speaking with God is simple.  It may not always be easy.  A basic requisite is sincerity.  When we share with our Heavenly Father a sincere message from the heart, He is eager to listen. 

That is also a basic criterion for us to hear God.  Our Heavenly Father is eager to speak with us when we are sincerely listening.  That means sincerely wanting to know what our Father wants us to know, and being sincerely willing to do what He asks us to do. 

This is prayer and revelation.  Such prayers are answered, and our lives can be made happier.

Can that happen now?  Can I speak with God and get a personal answer?  Yes.  The Lord has given us a prophet today, Russell M. Nelson, who reminded us, as prophets have often taught, that the “privilege of receiving revelation is one of the greatest gifts of God to His children.” 

The Lord has never desired that His prophet be the only one to receive revelation.  When Moses led the children of Israel through the desert, he replied to a complaint about someone in the camp receiving revelation, “would God that all the Lord’s people were prophets” (Numbers 11:29).  Our Father does not want us to wander in the dark, not knowing how to cope with life’s problems.

We are all in the process of dying.  That is why this existence is called “mortality.”  But until we reach the end of that process, we are also in the process of living.  Our Father likes to help us to live well, so that when we die we will be able to live with Him eternally.  He will show us how if we sincerely want to know.

When I was a child, I wondered what it would be like to live in the day when Apostles of Jesus Christ walked the earth.  Some years later I came to know that I was living in those days, that once again Jesus Christ has called Apostles, from ordinary professions, to follow Him in teaching the Father’s children how to live with joy. 

One of these Apostles of Christ is David Bednar.  He recently spoke with a young man whose wife, just a few months before, died from cancer.  The man asked, “What can we do to understand God’s will for us in our personal life?”  With great tenderness Apostle Bednar addressed the question.  He said that he knew that the man’s departed wife was “a righteous woman, and no righteous man, no righteous woman passes before his or her time.” 

Turning to the question of God’s will for this young widower, he recounted a similar conversation with a young girl at a funeral for an older brother.  She had asked, why would God let this happen?  This Apostle of Christ candidly said to her, “I don’t know, but I know God knows, and because I know God knows, I’m O.K. not knowing right now.”  So, he invited this son of God to listen to the revelations from the Lord and, while yet in this life, press on to do what his loving Father inspires him do. 

The gift of personal revelation continues available to this young man.  It is available to each of us, too, as we sincerely seek it.

Of Helping God and Helping Fathers

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When I was twelve my parents moved us to an old farm house.  It was basically solid, but it was old.  The house had not been occupied for a decade or more, other than by varieties of wildlife.  It needed a lot of work.  My father moved in about a month before us to begin the restoration, bringing it close to livable when we all moved in.  Still, it was a bit like camping out inside the house for the first several weeks.

Being a fixer-upper brought the house within my parents’ price range, though the $90 a month mortgage was still a strain.  My father did nearly all the restoration work himself. 

The roofers, called in to repair numerous leaks, were particularly interested in the slate shingles.  Once they had taken those off, we never saw them again—roofers or shingles.  Our wonderful neighbors helped us with an emergency roof replacement when the hired roofers left us high but far from dry in the midst of a thunderstorm. 

My father, who had been a public works inspector where we lived before, knew a great deal about ceilings, walls, carpentry, electrical wiring, plumbing, and other very practical things.  He tried to pass some of that knowledge on to me. 

I remember helping my father replace pipes.  He did not need the help.  I am quite sure that I slowed him down.  He had me participate in the work so that I could learn something about plumbing, and maybe even something about working.  I remember many details about plumbing, carpentry, and electricity that my father taught me.  I learned what was between walls.  He taught me many of the little details that you need to observe to make something work right and last long. 

My father did not teach me everything he knows about keeping a house in good repair, but he taught me everything that I know.  He did it by showing me.  He taught me about tools by putting them in my hands.  I experienced what the right tools did and how using them properly made the work easier, made impossible work suddenly doable.

My father often explained the principles behind what we did.  When he helped me move into my new house he noticed that we had a two-car garage, but only one car.  He told me that was a problem.  Why? I asked.  “Because you will fill one side up with stuff.”  He was right.  When we could finally afford a second car, we had a lot of work to do to clear the garage to make room for it.

Our Heavenly Father gave us earthly fathers to teach us much about Him.  As do the fathers of our flesh, the Father of our spirits allows us to learn by helping Him with His work.  He revealed that His work is “to bring to pass the immortality and eternal life of man.” (Moses 1:39)  The Father often does this important work by getting us to help Him.  He calls upon us to help our brothers and sisters, His children. 

The Lord does not need our help.  “I am able to do mine own work” (2 Nephi 27:21), He said.  Our Father often does that work by giving us the tools to help one another, teaching us how to use the tools, and then working with us.  He sent His Son, Jesus Christ, to show us how by example (and to fix our mistakes).  By doing that helping work we become more Christlike.  We learn to love each other as the Father and His Son love us.  We learn to become like Them.  We also learn to teach and love our children, as the Father loves us.

Of Prophets and Modern Times

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In the eighth century, B.C., kings of Judah looked toward an alliance with Egypt to protect them from the Assyrians.  A prophet of God, Isaiah, warned them that insecurity would come from it.  He reminded the king and his people to trust in God, the source of their defense in their days of strength, spiritual and material.  Under divine inspiration Isaiah prophesied,

“Say ye not a confederacy, to all them to whom this people shall say, A confederacy; neither shall ye fear their fear, nor be afraid.  Sanctify the Lord of hosts himself; and let him be your fear, and let him be your dread.  And he shall be for a sanctuary . . .” (Isaiah 8:12-14)

After efforts at alliance proved unreliable, Hezekiah, the king of Judah, eventually followed the Lord’s counsel.  As prophesied (see Isaiah 8:8), the armies of the Assyrian empire overran the land and laid siege to Jerusalem, reaching “even to the neck”, but the city did not fall.

In another part of the world, an ancient military leader in the Western Hemisphere wanted to know where his people were who had been taken captive by an invading army.  He asked the prophet of God, Alma, who inquired of the Lord.  Alma told the general where to find them, whose army then surprised the invaders, “and there was not one soul of them . . . that were taken captive” that was lost (Alma 16:8).

As a child I often mused how marvelous it would be to live in a time when Jesus’ Apostles, who lived so close to the Lord, walked the earth.  What would it be like to hear directly from those who personally knew the Savior?  In my youth I discovered that Apostles, called by Jesus Christ, were on the earth once again.

Through the power of modern communication, they recently spoke to all who would listen, as they do every six months (and as often as possible in between).  Here are some of the things that a few of them most recently said:

“Each of us has a divine potential because each is a child of God.  The question for each of us, regardless of race, is the same. Are you willing to let God prevail in your life? Are you willing to let God be the most important influence in your life?  Will you allow His voice to take priority over any other?”—Russell M. Nelson

“I bless you with an increased desire and ability to obey the laws of God. I promise that as you do, you will be showered with blessings, including greater courage, increased personal revelation, sweeter harmony in your homes, and joy even amid uncertainty.”—Russell M. Nelson

“The Lord’s teachings are for eternity and for all of God’s children.  As followers of Christ we must forgo the anger and hatred with which political choices are debated or denounced in many settings.  We move toward loving our adversaries when we avoid anger and hostility toward those with whom we disagree.”—Dallin H. Oaks

“We must notice the tribulation of others and try to help. That will be especially hard when we are being sorely tested ourselves. But we will discover as we lift another’s burden, even a little, that our backs are strengthened and we sense a light in the darkness.”—Henry B. Eyring

These are but a few nuggets chipped from the vein in the goldmine.  They are reminders that God the Father remains so mindful of us as to place living Apostles and prophets among us today as He did anciently.  I first learned that in my youth.  I have learned it again every day since.

Of Family Reunions and Families Forever

Photo by Ryan Brisco on Unsplash

Every couple of years our family gets together for a reunion.  To maximize the association of cousins—and to some degree to test patience—we all pile into a single house.  It has to be a big house, to accommodate the families of our five children and my wife and me.  Our population breached 20 several years ago.

Finding a rental house large enough to accommodate us is not easy.  It usually involves, along with “big,” such criteria as spacious kitchens, with twice the number of stoves, ovens, and refrigerators.  Large dining areas are needed so that we can enjoy the sociality of eating together.  Also essential for us is a spacious place where we all gather for devotionals, entertainment, singing, and games.  And, of course, there must be lots of sleeping places.

Fortunately, houses that have all these features offer a lot more, including rec facilities, porches with a peacefully grand view, game rooms, barbecues, occasionally a pool, and always a pool table.  To my pleasant surprise, while nearly all have offered movie theaters, these have been generally little used.  As we hoped, the cousins, aunts and uncles, and brothers and sisters prefer to spend time with one another—including as much time with Grandma and Grandpa as we could wish.

My daughter sent me a beautiful e-mail a few days ago.  She and her family had been watching a video about Temples, like the one where she and her husband had been married.  She wrote about one of her boys, I will call him “Jackson” for anonymity.  Jackson was much impressed by the Temples and remarked, “Wow, these are the best family reunion houses, ever.”

Maybe Jackson spoke more than he knew, for he was completely correct.  The Temples of The Church of Jesus Christ of Latter-day Saints are entirely focused on families, with the explicit intention of uniting families forever.  Such Temples are, in every sense, family reunion houses.  Marriages there are performed not just for this life, but for time and all eternity.  Our Heavenly Father intended that family association be eternal and sent His Son, Jesus Christ, to make it so.  I personally believe that Jackson was inspired.  As the scripture says, “little children do have words given unto them many times, which confound the wise and the learned.” (Alma 32:23)

The Temple where my wife and I were married, just outside of Washington, D.C., has been closed for some two years for renovation.  It will be reopened soon, preceding which there will be a public open house.  I invite you to come inside and see it and experience the feelings that inspired my young grandson to declare that it is one “of the best family reunion houses, ever.”